Term Paper on "Shintoism Is a Religion With Strong Indigenous"

Term Paper 7 pages (2238 words) Sources: 1+

[EXCERPT] . . . .

Shintoism is a religion with strong indigenous roots. Because it developed as Japan developed into a unified culture, its ties to Japanese culture are strong. It is markedly different than many religions because it has no set of laws its followers must follow, and no concept of punishment for sins. It is a religion of many major and minor gods, and teaches that each person becomes a god at death. For this reason, an important part of Shintoism is ancestor worship, making Shintoism an important part of family life. Many people who declare themselves to be Shintoists also follow many Buddhist practices. While there is no one prophet for this religion, its followers embrace Confucian teachings for moral guidance.

OUTLINE

INTRODUCTION

Meaning of "Shinto"

Overview

HISTORY

Myth of creation

Indigenous basis

OTHER INFLUENCES

Buddhism

Confucius

SHINTO TODAY

Loose structure

Influence of Buddhism

Interview

CONVERTING to SHINTOISM

HOLIDAYS and TRADITIONS

National

Ceremonies

COMPARISON to OTHER RELIGIONS

CONCLUSION

References

INTRODUCTION

Shinto is the name given to a loosely organized religion of Japan. Its practices and beliefs are intertwined with Japanese culture in complex ways, and the recognition of Shinto as a religion by the Japanese coincides with the organization of Japan into one unified country (Nobutaka, et. al., 2003). Shinto has been profoundly affected over the centuries by other influences, notably BuddhIsm and the teachings of Confucius.

The word Shinto means "the way of the gods. While it is viewed by non-Japanese as the major religion of Japan, many Japanese consider themselves both Shinto and Buddhist (Miller, 1998). While Shinto has been influenced by other philosophies and religions, however, it is generally considered an indigenous religion. That is, the beginnings of Shinto emerged naturally as Japanese society developed. Those core beliefs are still present and still an important part of Shintoism. This makes Shintoism distinctly different than many other world religions, which were founded by specific individuals with specific teachings. Examples of this type of religion include Christianity and Islam (Nobutaka, et. al., 2003, p. 1).

HISTORY

The roots of Shintoism go back to 500 BCE or even earlier (Author not given, 2004). It began as a mix of nature worship, fertility rites, attempts at divination, and growing reverence for early heroes. Initial rites focused on attempts to guarantee a good rice harvest when the Japanese first started cultivating rice (Nobutaka, et. al., 2003, p. 14). It was given its name Shinto from the words "shin tao," which in Chinese means "the way of the gods, around the 8th century CE.

As is common in many other religions, Shinto has a story that explains creation. They believe that two gods, one male and one female, gave birth to the islands that make up Japan. Their other children became the deified leaders of the early Japanese clans. One of their daughters was Amaterasu Omikami, the Sun Goddess. She was the founder of the imperial family and regarded as he most important deity, as her descendents unified the clans and created the country we now call Japan (Author not given, 2004). As this unification gradually took place, the Yamato family court focused on the worship of the Sun Goddess, while recognizing that other clans had singled out other deities. The Yamato court unified the country politically but allowed different areas to honor other deities (Nobutaka, et. al., 2003, p. 12). This trait is still seen today, where different cities in Japan tend to focus on different deities, called kami (Japan-guide).

The Shinto religion also has shamanistic roots, and they see natural formations and objects around them, such as rocks, trees, and other animals, as sacred. Eventually Shintoism began revering its great leaders, which led to viewing the emperors as gods (Author not given, 2004). Even abstract and creative forces have been deified, with the result that Shintoism imbues nearly every aspect of life with a sacred aspect. There are in fact prominent rocks along the coast of Japan that are considered to be sacred as well as Mount Fujiama, the famous Japanese volcano (Japan-guide). Typically these gods are viewed as benign or helpful. Different clans chose deities they believed protected their clans (Author not given, 2004).

OTHER INFLUENCES

As these indigenous beliefs were developing, Japan was influenced by other religions and philosophies. The religion that had the most influence was Buddhism, and eventually, Shinto and Buddhism were declared to both be the official religions of Japan (Author not given, 2004).

Since Shinto grew out of everyday life of the early Japanese, typically followers of Shinto do not preach, nor do they proselytize and attempt to convert others. The Shinto religion developed as Japanese culture developed, and the two are deeply intertwined. While people from any culture can adopt Buddhist beliefs, Shinto beliefs and practices are an integral part of Japanese traditional culture and not easily separated out (Japan-guide).

SHINTO TODAY

The Shinto religion can be hard for some people from other cultures to understand, because it does not have a deeply evolved theology. In fact, it does not even have a moral code, such as the Torah for Jews, the Ten Commandments for Christians, or the rules given in the Qu'ran for followers of Islam. Generally speaking, Shintoists embrace the moral code provided by Confucius, but they are not obligated to (Author not given, 2004). Confucius' teaching is just part of Japanese cultural history. Reflecting the country's mixed religious influences, many Japanese homes contain two altars. One is for Shinto rites and the other for Buddhist (Kumagi, 1995). Many followers of Shinto believe that the kami are various manifestations of the Buddha (Japan-guide).

However, Shinto does have some uniform beliefs. In addition to the general acceptance of the Shinto story of creation, certain dates are taboo, and many believe in spirits bent on revenge, or onryy, who are the spirits of dead people (Nobutaka, et. al., 2003, p. 2). But beyond the nearly universal belief in the story of Japanese creation, there are no rigid beliefs in Shinto. There are no rules or commandments to declare one action always right or another always wrong. Shinto recognizes that there are no perfect individuals and sees people as fundamentally good. Therefore evil is blamed on evil spirits. The purpose of Shinto rites is to keep those evil spirits at bay, using offerings to the kami, prayers, and purification rites (Japan-guide).

INTERVIEW

Mitsume, a Japanese acquaintance of my mother's and a local potter, talked to me about Shinto beliefs and practices. I asked her what the basic principles of the religion were. She said that the Japanese believe that many things around them, including rocks and trees, are sacred. This belief affects many aspects of their life. The art of Japanese flower arrangement called ikebana reflects this belief, as does the design of ritual rock gardens. She said that the practice of origami, or folding paper, reflects the view that many things are sacred. The paper is never cut out of respect for the tree that gave the paper. She said there are no sacred texts, such as the Bible for Christians, although the teachings of Buddha and Confucius are given deep respect and believed to contain great wisdom.

I asked her if there were any roles defined by her through the Shinto religion, and she didn't really understand the question. This may because Shinto is not a rule-driven religion. However, I pointed out that in some churches women cannot be priests, and she explained that this is not true in Shinto. In Shinto, women can be priests, and if they choose that path they can still marry and have a family. The priest's assistants are young unmarried women. So women play an important part in the formal practice of Shinto.

However, overall, Mitsume did not really understand why I asked about being a woman in the Shinto religion. It is not a religion with lots of rules, and gender has very little to do with the Shinto religion.

I asked Mitsume how the Shinto religion related to the family, and she said that family is one of the most important parts of it. Shintoists believe that all people become kami, or gods, when they die. Because of this, they are worshipped by their families at the family's Shinto shrine, asked her how Confucian influences fit into her religion. She said that there were two major influences that include reverence for the emperor and reverence for ancestors who have died. Finally, I asked her if there was anything that made practicing Shintoism in the United States hard. She thought about this for a moment and said that the religion is tied to the land. It isn't just that land is sacred. Specific land is sacred. Mount Fuji has special meaning. In addition, the kami live in specific places, and she and her family are not near those places. The spirits of her ancestors are also in Japan, so they cannot properly honor their ancestors.

CONVERTING to SHINTOISM

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