Research Paper on "Physician-Assisted Suicide and Its Moral and Ethical Standards"

Research Paper 6 pages (2589 words) Sources: 6

[EXCERPT] . . . .

This incorporates giving solace and being empathetic to dying patients. Such patients might, after cautious deliberations, reach the conclusion that in their specific circumstance, approaching a doctor for aid in suicide best mirrors their interests. Complying with such a well thought-out request is acceptable and matches the objectives and guiding beliefs of medicine, and also the trust the patient has on the physician (4).

There is wide accord about the significance and attractive quality of caring for terminally ill patients (hospice care), and doctor-assisted suicide is not a renouncement of those practices. But sometimes, symptoms can't be adequately controlled; in numerous different examples, what is in question is an apparent loss of the freedom of choice and honor. A few patients wish to shape the end of their life beforehand; to those patients, making a move to end their life is superior to inactively just waiting for death to occur. Doctor assisted suicide is currently lawful in Oregon and Washington State in the U.S. Several European countries also permit it including Switzerland and the Netherlands. The information from these places demonstrates that the execution of doctor aided suicide, when it is regulated by specific protections (such as exhaustive screening and informed assent procedures), does not prompt uncontrolled development or ill-use. The total number of supported suicides has increased steadily in Switzerland; however the aggregate number of suicides has gone down showing no link between the two (4).

The information from Oregon and Washington States demonstrate that the larger part of persons who demand Physician-assisted Deaths are Caucasian and well educated men, not really a community that is not that specifically vulnerable. Likewise, just a small percentage of the individuals who ask about assisted suicide actually finish the procedure; this demonstrates that the alternative is seen as a decision that can be deserted. Indeed in communities with wide backing for doctor-assisted suicide, a certain lack of comfort and vacillation remain, especially among doctors who will carry the emotional load and moral obligation of having empowered somebody to end his life. The choice to give suicide aid can't be tied on doctors instead it is left to his conscience. Then again, if a doctor is ready to act on an appeal for assisted suicide, there are no convincing moral reasons not to permit that doctor to do as such. Regardless of this, legislations, thorough checking, and the continuous deliberations are needed to guarantee that doctor-assisted suicide remains a decision that is anchored on caring bonds between the patient, his family and the healthcare fraternity (4)

Conclusion

What I sum up from these arguments is that physician-assisted death ought to be a privilege allowed to the entire citizenry who are experiencing agonizing or chronic conditions that would make them not to be able to appreciate and enjoy the beauty of life as fit and healthy individuals do. Albeit there being a few arguments against this perspective on supported suicide, it isn't the privilege of moralists' or ethicist to settle on choices that encroach upon the freedoms and rights of the patients. The way things are, there are strong and convincing arguments for physician-assisted suicide and euthanasia. Therefore, it ought to be known that the terminally ill have a freedom of choice or right to make their own decisions and also a right to dignity: which includes the privilege to accept or decide on assisted suicide. Besides, having the right, doctor-assisted suicide permits the patient to have the upper hand on his circumstance and to end life in a moral and kind way on his own terms (6).

The opponents of this idea overlook the way that some patients in critical condition experience the ill effects of a lot of agony and wish no more to have their lives drawn out by costly, agonizing, or incapacitating medications and would rather die quietly. For this particular group, it would be most advantageous for the medical field to provide a lasting answer for their suffering and prolonged life because they may not want to carry out suicide themselves or more regrettably perhaps are physically disabled and can't do it themselves (6).

In spite of the contentions by assisted suicide opponents that claim inclusion of the physician in the death of the terminally ill is brutal and insensitive since they are assigned with the responsibility of restoring health, it ought to be expressed that the opposite hand has more innate brutality as the patients are compelled to live even if they don't want to in unmanageable torment. Patients looking for a suicide that is securely checked and managed by a doctor frequently have chronic diseases from which know they will never be cured. All in all, it appears to be more sensible to base our choices on this process on more exact matters, for example, the freedom of the person in choosing not to endure instead more philosophical inquiries concerning theological basis and the moral code. This does not in any way subtract religion from the debate, but it must be comprehended that numerous patients with interminable conditions are in great agony without the likelihood of an ensured type of alleviation. Notwithstanding this, it ought not to be dependent upon the federal government commissions or States to choose for individuals on such personal matters. Despite the fact that there ought to surely be a strict measure of regulation as far as doctor-assisted suicide, specifically about the consent, we ought to let those who are suffering or in anguish decide on what to do next instead of more dubious moral and theological ideas. This is a controversial argument to state without appearing harsh to the needs and convictions of religious societies yet when viewed in totality; physician-assisted suicide greatly alleviates the pain of many patients. The freedom of individuals to pass on with pride and not endure undue torment or hardship are the very pinnacle of concern and ought to be acknowledged by general society, the medical fraternity and religious societies with moral concerns (6).

References

1. Delden J. Euthanasia (Physician-Assisted Suicide). Encyclopedia of Applied Ethics. 2012;:200-207.

2. Snyder L, Sulmasy D. Physician-Assisted Suicide. Annals of Internal Medicine [Internet]. 2001 [cited 12 March 2015];135(3):209-216. Available from: https://www.acponline.org/running_practice/ethics/issues/policy/pa_suicide.pdf

3. Tello S. Physician-Assisted Suicide [Internet]. Academia.edu. 2011 [cited 12 March 2015]. Available from: http://www.academia.edu/5201804/Physician_Assisted_Suicide_MY_PAPER

4. Physician-Assisted Suicide. New England Journal of Medicine. 2013;368(15):1450-1452.

5. Schafer A. Physician-assisted suicide: The great Canadian euthanasia debate. International Journal of Law and Psychiatry. 2013;36(5-6):522-531.

6. Smith N. The Positive Aspects of Physician-Assisted… READ MORE

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