Term Paper on "How Westernization Impact on Iran Culture Social Value"
Term Paper 4 pages (1503 words) Sources: 1+
[EXCERPT] . . . .
Middle EastBACKGROUND INFORMATION OF IRAN TRADITIONAL CULTURE.
HOW THEY ISOLATED FROM WESTERN CULTURE AND RESTRICTED
ABOUT WESTERNIZATION. WHAT DOES IRAN CLUTURE VALUE?
EVIDENCE OF WESTERN INFLUENCE
EXAMPLES-BLACK MARKET (DRUG, FOOD, CLOTHES, WEAPON) - RELIGION (CHRISTIAN)
EFFECTS ON IRAN CULTURE
CHANGING WOMEN'S ROLE
RELIGIOUS CONFLICTS (WESTERN VALUES ARE VIOLATED KORAN WHICH IS ISLAMIC LAWS) -MORDINIZATION PLEASE USE SEPECIFIC EXAMPLES TO SHOW CULTURAL IMPACT ON IRAN
WHAT CAN WE LEAN FROM LOOKING AT IRAN WESTERNIZATION?
HOW DOES SOCIETY CHANGE?
WHAT CAN INFER ABOUT WESTERNIZATION IN MIDDLE EAST?
Westernization in Iran
The purpose of this paper is to introduce, discuss, and analyze Iran and its modernization. Specifically it will discuss the impact of westernization on Iran's culture. It will look at the importance of Iran's westernization and what we can learn from it. Iran's westernization has made very big differences in the country. Westernization in Iran and other Middle Eastern countries is inevitable, but it is having a tremendous impact on the culture and society of the people.
Iran has a very long and traditional culture based on thousands of years of history in the Middle East. It was the home of the Persian Empire, one of the most successful empires of early history, and it became one of the strongholds of Islam. There are two major religious sects in Iran, the Sunni and the Shiia (or Shi'i)
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The country was isolated from western values for thousands of years, partly because of its location in the Middle East, and partly because the rulers of Iran wanted to keep their people isolated from values that they thought were "decadent" and wrong. However, there were many problems inside the country. The people were mostly uneducated. There was large unemployment. The rulers were corrupt, violent, and often cruel dictators. Large tribal bands were in charge of many areas of the country. For Iran to survive in the modern world, they had to change the culture and society, and so, the country was ripe for modernization.
Iranian culture values traditional values, and many Iranians do not want to modernize. Women are not supposed to wear makeup, and much modern rock and roll music is banned in Iran. Iranians value the family, education, caution in actions and deeds, and not using drugs (Mahmoodshahi). Unfortunately, westernization has changed many of these values, especially in young people, and the older culture of Iran fears that many of the traditional values are going to completely disappear as westernization continues.
There is quite a lot of evidence of western influence in Iran today, from the roads and highways to the many negative aspects of western culture, such as drugs and weapons. One reporter writes, "Iran has invested heavily in public works to solve the unemployment problem (25% or higher), and the roads reflect it: few potholes and smooth surfaces, though no shoulders" (Wawro). Another Iranian writer notes,
The struggle for cultural freedom has resulted in a unilateral and significant adaptation to western values. While this shift marks what has been popularly dubbed cultural imperialism, this new western force has done much good in a country that needs to redefine itself in order to muster up the courage necessary to break loose from a rigid value system imposed by the cadres (Mahmoodshahi).
However, all of western culture's influence has not been positive. While there are more educational opportunities, more modern roads, buildings, and communications, and even more western dress and thought, much of what is bad about western culture has also made its way into Iran, and this is what many traditional Muslims feared most. Another Iran expert notes, "Their conception of social progress was derived from what they assumed had made Europe so strong and prosperous. It was from this point-of-view that 'Westernization' was an acculturation not just to another form of social life, but supposedly to a superior one, carrying with it a progressive property as well" (Salehi 79). Modern Iranians are more interested in material things, such as televisions, microwaves, and cars. Many also have given up Muslim accepted dress for western clothes, and many Muslim women are demanding more rights, including the right to dress the way they want, rather than wearing the traditional veil and gown (the chador, rouposh, and head scarf) of Muslim women. Many young people who have received western education want a more democratic society that is not ruled by rich dictators who often take a lot of the government's money for themselves.
More Christian westerners have moved to Iran too, especially during the 1970s when oil production increased in Iran, and the Shah of Iran created many sweeping social changes. Initially, Christians were welcomed, but as the culture and cultural values began to change, more people did not want to see the Christians in Iran and influencing Iranian life.
Westernization has had quite an effect on Iranian culture already. It is becoming more modern, and valuing things that are important in western culture, such as money, clothing, large homes, and electronic gadgets. The culture was always split between rich and poor, but as the economy improved because of oil reserves, the rich became richer and the poor became even poorer.
Women's roles in Iran are changing, too. Modern Iranian women want to wear the latest fashions and makeup, give up the old religious clothing, and take part in government and business just like men do. One reporter wrote about Iranian women getting off an airplane in Europe and immediately changing their appearance to be more western. He wrote, "As they disembarked, the women stopped in the departure lounge to remove their hejab -- chador, rouposh, and head scarf -- and brazenly comb their hair before applying makeup and nail polish" (Wawro). Women are concerned about their appearance and fashion, but they also want to take an active role in government and business, and this is banned under Islamic law. In Islam, women are to remain in the home and not even talk to any men except their husbands or immediate family. They are supposed to remain covered from head to toe, too. Iranian women want more rights and more freedoms, and that goes directly against Muslim teachings. Some people accept a more modern role for women, but fundamentalist Muslim groups do not, and so women are still pulled in two different directions in Iran.
These problems with women's roles are just one area where western values do not mix with the teaching of the Koran or Islamic laws and rules. Other examples are drinking alcohol and using drugs, not praying to Mecca each day, and desiring material things over religious values. Many of the western influences undermine these traditional laws, and that is another reason that many Muslims are against western influence and see the United States and her people as an enemy to their beliefs and their values.
In conclusion, Iran's westernization shows what can happen to a society that has long traditions and values its culture. As it modernizes, many things about its' culture seem to disappear. Modern society in Iran is a blend of old tradition and modern conveniences. Sometimes they blend together, and sometimes they do… READ MORE
Quoted Instructions for "How Westernization Impact on Iran Culture Social Value" Assignment:
Topic: How Westernization impact on Iran culture?WHAT IS
THE IMPORTANCE OF Iran WESTERNIZATION ? WhAT CAN WE LEAN FROM LOOKING AT
WESTERNIZATION TOWARDS IRAN?
- THIS PAPER SHOULD BE MORE FOCUSED ABOUT SOCIAL VALUES RATHER THAN POLITICAL
VALUES.
- AT LEAST MORE THAN 2 SOURCES SHOULD BE PRIMARY SOURCES
1. BACKGROUND INFORMATION OF IRAN TRADITIONAL CULTURE.
HOW THEY ISOLATED FROM WESTERN CULTURE AND RESTRICTED ABOUT WESTERNIZATION.
WHAT DOES IRAN CLUTURE VALUE ?
2. EVIDENCE OF WESTERN INFLUENCE
EXAMPLES-BLACK MARKET( DRUG, FOOD, CLOTHES, WEAPON)
-RELIGION (CHRISTIAN)
3.EFFECTS ON IRAN CULTURE
-CHANGING WOMEN'S ROLE
-RELIGIOUS CONFLICTS( WESTERN VALUES ARE VIOLATED KORAN WHICH IS ISLAMIC LAWS)
-MORDINIZATION
PLEASE USE SEPECIFIC EXAMPLES TO SHOW CULTURAL IMPACT ON IRAN
4. CONCLUSION
WhAT CAN WE LEAN FROM LOOKING AT IRAN WESTERNIZATION?
HOW DOES SOCIETY CHANGE?
WHAT CAN INFER ABOUT WESTERNIZATION IN MIDDLE EAST?
THIS IS ARTICLE ABOUT IRAN WESTERNIZATIN
Westernization: A New Motif for Revolution in Iran
By Reza Mahmoodshahi
Published 12/15/2002
On January 16, 1979 Mohammad Reza Shah left Iran, and shortly after Ayatollah
Khomeini returned from exile to assume his post as the supreme spiritual leader
of Iran. An effective dictator who in turn offered a national referendum with a
single choice, Islamic Republic: Yes or No. After a landslide victory, a new
constitution was adopted reflecting the ideals of the supreme leader. The
Islamic Revolution was a political revolution, but cultural norms also
underwent a conservative transformation.
“Islamic virtuosity?came to represent the antithesis of western values. Happy
colors became sinful, joy became a crime, and death was worshipped. Shi’i
Muslims embraced suffering as Hussein once had. Religious cadres transformed
mourning into a “positive?experience. Iran became a society defined negatively
in a sense different from the west.
Through the political theocracy, anything under the expansive penumbra of
religion was internalized. The transition to the Islamic Republic witnessed a
concurrent shift in cultural norms through legal catalysts that reflected the
new ideals of the constitution. After the frenzy of the revolution, many
activists were disconcerted by the changes put into effect by the religious
cadres. Tragically the revolution was less progressive than it had originally
promised. Today, many Iranians recognize the events of ?7-?8 as a step
backward, a movement away from the democratic ideals exposited by activists in
the flurry of the original revolutionary rhetoric. Interestingly, much of the
language dominating the underground revolutionary sects today is nostalgic of
pre-revolutionary Iran during the last few years of the Shah’s reign.
Historically, political revolutions have been preceded by cultural and
ideological changes. It’s no wonder governments like the Islamic Republic
aggressively censor the media and a host of other items with “dangerous?
insinuations. Censorships smack of injustice in any government that maintains a
democratic fa?de intended to placate the restless masses. Yet, the Islamic
Republic until recent years was highly successful in regulating and controlling
the lives of common citizens in a bottom-up strategy enforced primarily through
scare-tactics and indoctrination. How did this come to be?
With the onset of the new Islamic Republic after the revolution, the very
notion of justice came to be qualitatively redefined. By most western
standards, it was sadly lost. However, modern Iran is changing. Reformists are
pushing for referendums that would qualify as blasphemous during the Republic’s
founding. This marks part of the Republic’s ideological disintegration that can
be attributed to a “new awareness?of what justice ought to be and what it has
failed to be. Ironically, the republic has responded to protests of injustice
through further injustice. Two notable examples include the 2000 arrests of
protestors during the June 1999 student movement and the more recent arrest and
capital sentence of Hashem Aghajari.
Over time people have come to resent their loss of liberties and the invasive
presence of the Islamic Republic. The west and its cultural values have come to
represent everything missing in Iran since ?7. The implication of this
realization is the loss of the Islamic Republic’s ideological niche. This niche
is rapidly being replaced by a western one. If this trend continues, no matter
the political balance, a bottom-up revolution is inevitable.
According to Professor Behzad Yaghmaian of Ramapo College, the new-fangled
culture is very schizophrenic with two heads. A strong case can be made that
politics is no longer the medium for change. The struggle for cultural freedom
has resulted in a unilateral and significant adaptation to western values.
While this shift marks what has been popularly dubbed cultural imperialism,
this new western force has done much good in a country that needs to redefine
itself in order to muster up the courage necessary to break loose from a rigid
value system imposed by the cadres. There’s little room for much-needed reform
under the past prevalent culture that championed positive mourning, death, and
joylessness.
The government has responded to westernization by attempting to expunge its
influence through intimidation, martyrs, and the increased use of propaganda.
This marks a new front. It now appears, more than ever, that cultural change
drives political reform in Iran.
Costs of “New Liberalism?
This is not to say that westernization has been a completely positive force.
Many proponents of extreme cultural change have embraced western values in full
force, abandoning anything remotely Islamic—this appears to ring particularly
true amongst the youth. With the entry of westernization, there stands the loss
of traditional social values. Again, this illustrates the cultural
schizophrenia. What’s to be abandoned and what’s to be retained?
Conservative culture while oppressive and excessive is based on a handful of
sound principles, i.e. prudence, education, anti-drug use. It’s a valid fear
that the rejection of the culture imposed by the Republic will also cause the
rejection of everything and anything associated with this past culture. As
conservative ideals were once forced on the masses, new norms may now reject
them with full force. The complete rejection of past social values isn’t
necessarily progressive. Moderation and selective rejection is crucial, both of
which are difficult to champion in any period of serious cultural change.
As in most political systems, moderation is scoffed at. The reasonable fear of
moderation raises the question of whether this cultural displacement will bear
positive or negative consequences when stability is reintroduced. Until the
consequences of these changes materialize (at which point it’s too late to do
anything), activists should stop to consider what’s being rejected and the
merits of western values. What most will realize is that Iranian culture is
ingrained with much of the same values. The complete rejection of traditional
values for western ones is dangerous in that much will be lost in the
transition creating a morally lost generation disenfranchised from its original
identity and not quite clear in its new direction.
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“How Westernization Impact on Iran Culture Social Value.” A1-TermPaper.com, 2005, https://www.a1-termpaper.com/topics/essay/middle-east-background-information/3695026. Accessed 29 Jun 2024.
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