Term Paper on "Are Men Stuck in a Perpetual State of Adolescence a Cross-Cultural Comparison?"

Term Paper 8 pages (3748 words) Sources: 8

[EXCERPT] . . . .

Men and Adolescence

Anthropological inquiry into male-female relations has somewhat evolved around debates concerning sexual inequality. Gender roles are complex and clearly vary by culture and time-period, and are often misunderstood based on individual societal bias. Modern contemporary research shows that there were so many contradictions and odd conflicts within the data that the idea of gender role responsibility has been confusing even for scholars. (Stasburger, 2008). Since culture is so abstract, and based on so many individual and fleeting factors, many scholars now believe the relationship of the sexes to each other is best discussed in terms of the conflicts, tensions, and paradoxes that are at the heart of daily life in many societies (Sanday, et.al., 1990).

Gender roles are the way that male and female individuals perceive their differences, similarities, and norms. An early definition of the gender/role system calls it, "The set of arrangements by which a society transforms biological sexuality into products of human activity, and in which these transformed needs are satisfied" (Reiter, 1975, p. 159). Gender is not as simple, though, as defining masculine and feminine -- those are physiological terms; instead, gender can best be expressed by differences in attitudes, behaviors, and place that form an individual's identity within their own cultural group -- one orients or associates oneself with either masculine or feminine, or a combination of the two depending on internal and external stimuli. Modern scholarship, however, admits that an individual's expressed behavior is a consequence of two primary factors: 1) socially enforced rules and values and, 2) innate
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behavior, be that genetic, unconscious, or conscious. Moreover, cultural values are dynamic and change over time and place, and so does the perception of gender. For modern scholars, even those with a feminist perspective, the study of gender is, by necessity, multidisciplinary and dynamic (Connell, 2009).

It is also important to understand the process by which individuals form their roles, or the concept of socialization. Socialization is the scientific study of human behavior and activities. It is concerned with how human beings think and act as social creatures. Socialization is the process through which we become human and then male or female. It is through our interaction with society that we learn what is necessary to live in each society. In the modern world, there are four main agents of socialization: family, school, peers, and mass media. This is especially true in the contemporary world -- media influences gender and culture more than ever (Witt, 2000).

Family, however, is one of the most continual modifiers or gender roles within society. Different cultures have different organizations for family: some are mother/father/children, others more extended. For the purposes of socialization, though, most sociologists believe that children are socialized into their gender roles and hence in their gender identities by the family as a whole using manipulation and canalization. Manipulation consists of encouraging behaviors that are viewed as normative by the family, at the same time discouraging behaviors seen as aberrant. Canalization is an ongoing process, somewhat an offshoot of manipulation holds that the family channels the child's interests into activities that are considered by them to be gender appropriate -- be that colors of dress, activities, language use, or other behaviors (Brewer, 2001).

Once the child leaves home, though, other factors, often utilizing the same structures of manipulation and canalization, begin to appear within peer groups. Oddly enough, this whole rubric is not simply limited to the developed world. As soon as most children are old enough to interact with their peers, they are immediately pressured to conform to the dominant culture- and adapt to a hierarchical status quo (Hartup, 1999). Add to this the tremendous power of the media in all but the most primitive societies, and the fluctuation within the socialization model becomes as complex as string theory -- pervasive, definable in some ways, yet enigmatic in others (Stasburger, 2008).

Human Development- Human development is quite complex in nature. We are one of the only species who takes almost two decades to move from a child to what we term as an "adult." -- After spending approximately 9 months in a warm, softly lit environment where all needs were handled, sounds muted, and warmth assured, the infant is now born into the world. The newborn is completely vulnerable and dependent upon care in order to survive this new, seemingly hostile environment. Like a seedling slowly pushing its way to the light, so the infant spends time learning to breath, to digest food, and to react to stimuli. The toddler moves from being completely helpless and dependent upon the caregiver to being 90% dependent. This is the stage between infancy and childhood in which there are rapid physiological and psychological changes, typically between 8-12 months and 24-30 months. During this stage, the child learns to crawl, then walk. Also during the toddler stage, the child learns about social roles and expectations, develops motor skills, and begins the grounding of language communication. Usually between 2-6, depending on how rapidly the individual matures, there is a rapid period of socialization, combined with self-accountability. While certain parts of the body grow faster than others, genetic characteristics become apparent and there is an increase in cognitive activity. This group experiences life more holistically than at any other stage, and learning is rapid and ongoing. Children learn cooperative play, develop imaginary companions, and glean enough sense of self that they begin to "own" their own things and activities (e.g. dressing, etc. What is known as the "school aged child," roughly age 6 to the beginnings of puberty, is both a lengthy and complex stage. So much happens during this time, so much individual difference and expression, we can liken this to a bud beginning on a flower and even some individual flowers. Creativity improves the cognitive ability to hold multiple thoughts, make comparisons, judgements, moral and ethnical decisions, and the process of amassing language, numerical skills, improved eye-hand coordination and self-actualization of interests (art, music, and sports). Early in this period genders separate, but closer to puberty they are able to work together. Strong personality traits become more apparent (stubbornness, kindness, etc.), and the ability to learn empathy. Toward the end of this stage there are again rapid spurts of physical growth, especially in the bones and teeth. The world becomes important, social groupings develop and change, and ideological development moves from pure imitation to actual creative composition. Varying in time, but increasingly early, adolescence is the time in which children begin to develop adult sexual characteristics, body shape, and increased hormonal activities that turns the child into the adult. A very difficult, yet rewarding period of time, numerous changes become apparent that allow one, at the beginning of the stage (11-13 years of age) to the later part (late teens) to see flowers bloom, and finally form into a mature set of blossoms -- at once individual and integrated. This transitional stage has numerous physical, emotional, and intellectual / psychological bursts within development -- most not happening to the same individual on a regular or patterned basis. Instead, the wonderful variation of humanity acknowledges and begins to celebrate individual differences in sexual preference, cognitive and physical tastes and preferences, and the chemicals necessary for the survival of the species (sexual hormones, muscle development, problem solving). Because the prefrontal lobes are still underdeveloped, though, judgement is often impaired and the adolescent vulnerable to substance abuse and addiction. Mood changes, often for no reason, are the result of hormones, particularly during mid-adolescence, with most of the issues finding some resolution toward ages 17-19. It is during this period that a unique identity is established, and the basis for the individual solidified. Changes, of course, continue to occur, but the basic template of the "person" is defined during this period (Kail and Cavanaugh, 2008; LeDoux, 2003).

Perpetual Adolescence- Therein lies the crux of the social dilemma now facing contemporary culture -- that men in general seem to be "stuck" in perpetual adolescence, the stage in which 50% of the population continues to act as if their pre-frontal lobes had not fused, their hormones continue to rage, they seek to consistently gratify themselves with food, liquor, gambling, and sex, and they postpone any semblance of responsibility and acumen for as long as possible. And to what does society owe this newfound reversal in maturation? According to Manhattan Institute for Policy Research's Kay Hymowitz, it is a combination of the cultural and societal changes brought about by femininism and the 20-somethinger mentality of instant gratification and a displaced view of what adulthood really means (Clark-Flory, 2011).

Hymowitz sees such drastic changes in culture as part of the evolution of women's roles, on the job and at home, changing expectations and definitions of roles and responsibilities. What does it mean to be an "adult" in late-20th and early 21st century society? Are we measuring roles based on Ward and June Cleaver; that after High School or College one simply changes their life to… READ MORE

Quoted Instructions for "Are Men Stuck in a Perpetual State of Adolescence a Cross-Cultural Comparison?" Assignment:

Using This Book and article as the main reference: Kay S. Hymowitz*****'s *****"Manning Up: How the Rise of Women Has Turned Men Into Boys and http://www.salon.com/life/feature/2011/03/05/manning_up (see below)

This term paper should explore the cross cultural differences of men who remain in a perpetual state of adolescence.

Why are men, in today*****'s society, like big babies? Men used to be MEN. Now they seem to be mamma*****'s boys, still staying at home with their mammas, and not fit to date, let alone marry. I love the term- professional teenager !

How does this differ from culture to culture or has today*****'s society rendered all men of all cultures the same? Men were the providers and would leave home to embark on *****"manhood.*****"

Men used to mature a lot faster and they had too. Now they are babied by their moms or families and they are irresponsible. They make babies and do not feel they have to take care of them. They flounder around through life until they are much older before they decide *****"what they want to be when they grow up.*****" etc...

Are boys not raised the same anymore? Is the focus no longer placed on teaching them to grow up to be responsible adults?

Please tie into terms and theories used by psychologist who study Adolescent and Adult Development.

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Young men are throwing an epic generational tantrum. Such is the argument in Kay S. Hymowitz*****'s *****"Manning Up: How the Rise of Women Has Turned Men Into Boys.*****" As she tells it, both sexes are putting off marriage and kids until later in life -- but feminist advances have led young women to excel in both academia and the professional world, in many cases far surpassing their male peers. This has left dudes feeling listless, emasculated and confused about what it means to be a *****"real man,*****" she says -- and they*****'ve rebeled by drawing out their *****"pre-adulthood.*****" They seek comfort in Adam Sandler movies, video games, booze and the Bank of Mom and Dad. As she writes in an excerpt that recently ran in the Wall Street Journal, *****"Why should they grow up? No one needs them anyway. There*****'s nothing they have to do. They might as well just have another beer.*****"

There is certainly some truth here -- but, unfortunately, she relies on oblique statistics and pop culture observations instead of talking to the men she*****'s writing about. So, I turned to some male friends to see what they thought about her argument -- and then after they stopped cussing, I asked them to repeat themselves.

Across the board, the guys I talked to were dubious of how Hymowitz measured men*****'s maturity. Kristopher, a tattooed 27-year-old who works for a hip Internet radio company, scoffs: *****"What is the definition of adulthood? Financial security with no Playstation? Even the fact that we*****'re talking about this makes me tired.*****" Isaac, the managing editor of the online literary magazine The Rumpus, tells me, *****"I*****'m 28 years old and I s*****board. Is that a little ridiculous? Yes, totally -- but I also co-own my own company.*****" Amadeus, a 26-year-old programmer currently designing iPhone apps, says: *****"I pay all my own bills, I have a savings, I do not live month-to-month. I consider myself a responsible adult.*****" And yet, he says, *****"I have absolutely no interest in getting married right now. According to [Hymowitz*****'s] view of the world, I must have lost my man card for not wanting to settle down.*****"

This generation largely feels that the opposite is true, that waiting to get hitched can be a sign of real maturity. *****"We come from homes where our parents got married to their high school sweethearts, and you know what? They got divorced,*****" Isaac says. This attitude about marriage doesn*****'t just come from watching our parents*****' generation fail at it: As Amadeus points out, the married men we see in the news -- Tiger Woods, Eliot Spitzer, ***** Sheen -- aren*****'t exactly shining examples of maturity and commitment. Kevin, 28, tells me that if he*****'d married his college girlfriend, he *****"would look more an adult but be less so inside.*****" Since that breakup, *****"I*****'ve changed place, religion, sexual orientation and career,*****" says Kevin, who now identifies as an atheist bisexual. *****"My relationships have only been improving.*****"

Despite Amadeus*****' total lack of interest in marriage, he lives with his girlfriend of three years and is serious about his commitment to her: *****"I love Sarah, have never cheated on her, would never cheat on her, and consistently remain supportive of her, regardless of the circumstances.*****"

Men are quick to point out that they are not alone in this protracted adolescence. Kristopher suspects that women who complain about the lack of good guys -- as Hymowitz claims is common -- are actually seeking out the *****"bad*****" ones. He explains, *****"There are plenty of people in their 20s and it*****'s a wide spectrum of success, maturity and commitment. These girls seem to be wrapped up in what they*****'re complaining about or just plain looking in the wrong spot.*****" It*****'s a fair point: I*****'ve heard complaint after complaint from single women that I know about the non-committal guy that they*****'re seeing at the moment -- a bartender, an artist, a hipster musician -- but they aren*****'t going after men who are emotionally and financially stable. When they talk about those men, they wrinkle their noses: Bor-ing.

Consider a guy like Tim, 27, who feels that the *****"child-men*****" that Hymowitz writes about are the ones who get all the girls. From his perspective, women go after the *****"guys*****" who are *****"aloof*****" and *****"ultra casual,*****" and men, like himself, who are available and ready for commitment scare them off. This dynamic leaves many men feeling confused, as Steve, a 32-year-old musician and painter, admits -- *****"but women are lost too,*****" he says. We*****'re all trying to rewrite the romantic script: Who pays? Who tries to initiate sex, who withholds it? Who starts the relationship talk? Who says *****"I love you*****" first? I can*****'t tell you how many times I*****'ve heard my friends in their 20s -- guys and girls, men and women -- debate these questions.

Meanwhile, cultural commentators from our parents*****' generation continue to tell us that we*****'re getting it all wrong. But -- from the attack on hookup culture to the call for guys to *****"man up*****" -- the generational response is: Did you get it so right?

Tracy Clark-Flory is a staff ***** at Salon. Follow @tracyclarkflory on Twitter. More: Tracy Clark-Flory

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***** Outlines for Papers

Title Page

Table of Contents

Introduction (for example, why is this topic important , topic overview)

Summary of Major Research on this topic

Summary, Conclusions

Reference Page ***** APA format references (Alphabetical by author of books or articles)

*****

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Are Men Stuck in a Perpetual State of Adolescence a Cross-Cultural Comparison?.” A1-TermPaper.com, 2011, https://www.a1-termpaper.com/topics/essay/men-adolescence-anthropological-inquiry/8820772. Accessed 6 Jul 2024.

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