Research Proposal on "Islamic Reformism"
Research Proposal 4 pages (1192 words) Sources: 1+
[EXCERPT] . . . .
Islamic ReformismChange is the only thing permanent in this world. Based on said premise, religions such as Islam have been redefining its doctrines and practices over the years. This redefinition is based on a myriad of factors that include the socio economic environment, political factors and the key personalities that continuously shape the religion's character and direction.
In the 18th and 19th century western theorists have been for the most part, been preoccupied with the concern of strengthening and improving their communities. Lee (1997) stated that Muslim thinkers have emphasized the concept of authenticity in the discourses of Islamic tradition and reform and this authenticity takes one of two forms. According to Lee, individual authenticity refers to the approach wherein individual Muslims should seek to perfect themselves while collective authenticity is an approach whereby Muslims must establish a community that lives up to the full potential ordained to it by God. Lee argued that the quest of for authenticity is based on a belief that there is an ideal form of Islam that is embedded either literally or metaphorically in the Qur'an and in the life of the Prophet. This authentic Islam can be realized and is seen as the sole means of revitalize Islam and individual Muslims.
Elias (1999) discusses the different categories and frameworks through which Islamic reform was manifested. These include the Traditionalists, Islamist and Modernist. Elias described traditionalists as Muslims who wanted to preserve the continuity in Islamic thought and welfare emanating from the past. They prefer to see a return to the pre-European colonial period where
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Elias (1999) discussed in relation to Islamic reform as operationalized through the following key figures that include Afghani, Abduh, Raziq and Khomeini. Jamal Al-din Afghani rejected the European's innate superiority over the Muslims. Afghani accepted the validity of a scientific world view and stated that the Islamic religion is the closest of religions to science and knowledge and there is no incompatibility between the two. He added that Qur'an verses should be interpreted symbolically if they appeared obscure to modern eyes. Muhammad Abduh distinguished between the essential and immutable doctrines of Islam. He argued that Islam's social and moral teachings should change as a response to social circumstances. These changes should however be premised… READ MORE
Quoted Instructions for "Islamic Reformism" Assignment:
Describe the history of Islamic reformism in the modern era, including the main paths taken by revival movements and some of the key figures, themes, and debates. Discuss both the internal motors of change in Islam, including continual reinterpretations of the foundational texts, and external motivations for reform, particularly in the context of how Muslims have experienced globalization.
-be sure to include a thesis that takes a position on the above prompt *****
How to Reference "Islamic Reformism" Research Proposal in a Bibliography
“Islamic Reformism.” A1-TermPaper.com, 2009, https://www.a1-termpaper.com/topics/essay/islamic-reformism-change/4894846. Accessed 28 Sep 2024.
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