Essay on "Brave New World Verses Nineteen Eighty Four"
Essay 8 pages (2815 words) Sources: 20 Style: MLA
[EXCERPT] . . . .
Huxley & G. OrwellTwo Novels, Two Bizarre Worlds: A Paper comparing the novels Brave New World and Nineteen Eighty-Four
The classical novels Brave New World by Aldous Huxley and Nineteen Eighty-Four by George Orwell are often compared because of their similar dystopian character. Both novels present perverted worlds set in the future that is chaotic in the sense that people do not enjoy their freedom and individuality. Brave New World introduces a 'frightening vision of the future' and posits a society-norm-controlled world where people are conditioned since birth to hold the values that the World State idealizes thus, loss their individual identities and submit to the standards set by society in fear of becoming outcasts. According to Bessa (2007), Huxley suggests that people in the World State destroys each other. Nineteen Eighty-Four on the other hand, zeroes in on a repressive totalitarian era and discusses a society that is government-controlled, ruled by party headed by Big Brother. The government's invasive character is captured in the caption of the party's poster BIG BROTHER IS WATCHING YOU. Indeed, the two worlds described in the abovementioned novels depict oppression by states that seek to cling to power so they can incessantly manipulate their people. Although fictional in nature, the novels have introduced issues that leave more questions than answers, which the present world could think about and address. Perhaps, the first step is to answer this single question: Are the notions in Huxley's and Orwell's works manifest in our world today?
The two novels are satirical in nature criticizing issues in the contemporary society. LeBouef (2
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While the two novels raise similar ideas, like the abolition of the concept of family and absence of individual freedom, they have also different views on issues (e.g. sex), which will be discussed in the following section of this paper. Socio-cultural implications of the ideas presented in the novels will be tackled as well in this paper.
Issues raised and challenged
Power control and passivity
Both novels highlight the control of power in the societies described and how it is achieved. In Brave New World, the power is in the grip of the World State, which does not point to a governing individual or group but to a system or the society itself. The application of technology in human reproduction and sleep learning strategy were combined to change the society in a way that is harmonious to the idealism of the state. Children are decanted and developed in hatcheries and are thought of values that the state wants them to believe in. They are conditioned to behave as one in a particular caste and not to want for more. The populace in the World State enjoys life and hangover-free "vacations" as they have a regular intake of a hallucinogen called Soma.
Meanwhile, in Nineteen Eighty-Four, the government holds the power over the populace of Oceania. A ruling party led by Big Brother coerces people through Thought Police to follow its regulations and erring citizens are considered criminals who are first subjected to surveillance and if proven to be disobedient, will be tortured in the Ministry of Love. According to Orwell, "A Party member lives from birth to death under the eye of the Thought Police. Even when he is alone he can never be sure that he is alone. Wherever he may be, asleep or awake, working or resting, in his bath or in bed, he can be inspected without warning and without knowing that he is being inspected." (Orwell, 1949); this clearly defines an insidious and invasive state.
Put simply, "In 1984 the lust for power is satisfied by inflicting pain; in Brave New World, by inflicting a hardly less humiliating pleasure" (Huxley, 2004. p259).
Nineteen Eighty-Four exemplifies totalitarianism and its fangs. Peter Grieder (2007) in his paper entitled "In Defense of Totalitarianism Theory as a Tool of Historical Scholarship" says that "Totalitarianism may therefore be summarised as the concerted but disguised attempt by a state to exercise total control over, coerce, integrate, manipulate, mobilize and seduce its population in the name of an ideology, regardless of the extent to which this was actually achieved in practice." Put another way, totalitarianism means total control.
Totalitarian system has gained a lot of criticism. Critics describe the deception behind it and how it shapes or destructs societies. For Roviello (2007), "The totalitarian lie is a kind of perversion, to the extent that it forces individuals to participate actively, on the front line, indeed with enthusiasm, in the mendacious destruction of the very requirements of their existence, including when their own lives are at stake." But for Huxley, "A really efficient totalitarian state would be one in which the all-powerful executive of political bosses and their army of managers control a population of slaves who do not have to be coerced, because they love their servitude."
Orwell (1949) added in his novel, as he describes how totalitarian system works, that totalitarianism entails to "the possibility of enforcing not only complete obedience to the will of the State, but complete uniformity of opinion on all subjects." This holds true to Huxley's World State as well, wherein all people behave in uniformity as an effect of conditioning and reinforcement of the States' willpower.
As mentioned, control of power in the two worlds was achieved through conditioning and brainwashing. The two novels have challenged this idea of power thirst as states, apparently, have no clear vision of what it really intend for the populace other than perpetual manipulation. In the words of Mario Varrichio (1999),
Both Huxley and Orwell strongly denounce visual conditioning and the political use made of it: in fact, in the dystopic worlds described by the two authors images and screens constitute fundamental means of exercising mental and physical dominance over people. Also, their condemnation implicitly extends to the distorting power of media in non-fictional reality and to their frightening future potential."
Moreover, Huxley argues that conditioning eliminates competitiveness as member of castes are raised to do the jobs particularly intended for them and they remain contented with their prescribed social status.
In Nineteen Eighty-Four, control also comes in the form of banning of books as well as falsifying records in order to spread a biased propaganda and to silence resistance among the people. The protagonist Winston Smith was the one tasked to falsify records and political literature but later on resigns and wages a rebellion instead. Perhaps because he never really understood the purpose of doing such as written in Nineteen Eighty-Four, "The immediate advantages of falsifying the past were obvious, but the ultimate motive was mysterious. He took up his pen again and wrote: I understand HOW: I do not understand WHY." (Orwell, 1949).
Discrimination/Social stratification
Discrimination in our present world is reflected in the novels. People in the World State and Oceania are divided into social classes. In the World State, the castes are Alphas, Betas, Gammas, Deltas, and Epsilons. Every caste is divided into Plus and Minus groups. A child's caste is determined as early as its embryo development in a process called Bokanovsky. The Director of the Central London Hatchery and Conditioning Centre said to a pool of students that "Bokanovsky's Process is one of the major instruments of social stability!," since it predisposes the class of every children born. Discrimination manifests early. It is explained by Mr. Foster, an Epsilon worker at the hatchery, who said that "the lower the caste,"... "the shorter the oxygen." The first organ affected was the brain. After that the skeleton. At seventy per cent of normal oxygen you got dwarfs." Shortening the period of embryo development affects the development of human intelligence but Epsilons "don't need human intelligence" anyway, added Mr. Foster.
Social stratification is clearly defined in Nineteen Eighty-Four. Social classes in Oceania are can be positioned like a pyramid wherein Big Brother is at the top, members of the Inner Party comes in second which constitute only of about 2% of the population. In the middle are the members of the Outer Party and at the bottom of the pyramid are the Proles or the proletariat sector. Party membership is not hereditary though but earned by individuals if they qualify an examination at age 16. However, "Proletarians, in practice, are not allowed to graduate into the Party. The most gifted among them, who might possibly become nuclei of discontent, are simply marked down by the Thought Police and eliminated," says Orwell.
Membership in the Party made no sense at all for an individual member. As Orwell discussed, "When once you were in the grip of the Party, what you felt or did not feel, what You did or… READ MORE
Quoted Instructions for "Brave New World Verses Nineteen Eighty Four" Assignment:
Title/Centered: Brave New World verses Nineteen Eighty Four. Left hand side: Linda Pedigo (double-spaced)
Professor Jett
English 1A
25 November 2008
Pages numbered on the right; Ex: Pedigo 1, (page 2)-Pedigo 2, etc. Please incorporate the sources listed below with a supporting source from Brave New World or Nineteen Eighty-Four. The essay must include 10-12 secondary sources (including at least three scholarly journals and three scholarly books, which are listed below). Requires a thesis in the last sentence of the opening paragraph, body paragraph including support for thesis, and concluding paragraph including perspective or "spin" on thesis. Include(OUTLINE), In-Text Citation, Direct Quote, Paraphrase, Summary, Source Qualification, Source Introduction, Complete Parenthetical, 1-2 Block Quotes consisting of 4-12 sentences. Claims, Warrants, Works Cited, Rough draft. Each paragraph requires a quote from Brave New World or Nineteen Eighty-Four with a supporting quote from the sources listed below.
SOURCES: Roviello, Anne-Marie."The Hidden Violence of Totalitarianism: The Loss of the Groundwork of the World." Quote:"Totalitarian propaganda does not just lie about the aims nd real actions of totalitarian movements or regimes: it also gives itself the organization required to change the real world and make it 'true' to its assertions, though they be utterly absurd and utterly monstrous." -AND/OR- "The totalitarian lie is a kind of perversion, to the extent that it forces individuals to particiate actively, on the front line, indeed with enthusiasm, in the mendacious destruction of the very requirements of their existence, including when their own lives are at stake."
*Huxley, Aldous. Brave New World Revisited. "In 1984 the lust for power is satisfied by inflicting pain; in Brave New World, by inflicting a hardly less humiliating pleasure" (259).
(BLOCK NOTE)*Moyan, Tom. Scraps of the Untainted Sky. It is truism that one of the most revealing indexes to the anxieties of our age is the great flood of works like Huxley's Brave New World, and Orwell's Nineteen Eight-Four. Appalling in their similarity, they describe nightmare states where men are conditioned to obedience, freedom is eliminated, and individuality crushed; where the past is systematically destroyed and men ae isolated from nature; where science and technology are employed, not to enrich human life, but to maintain the states surveillance and control of its slave citizens" (111).
*Grieder, Peter. In Defense of Totalitarianism Theory as a Toolof Historical Scholarship. "Totalitarianism may therefore be summarised as the concerted but disguised attempt by a state to exercise total control over, coerce, integrate, manipulate, mobilise and seduce its population in thename of an ideology, regardless of the extent to which this was actually achieed in practice."
BLOCK NOTE:*Stein, Maurice. Identity and Anxiety. "Active psychological warfare and mental torture are now accepted concepts in totalitarian countries. A prime result of the political pressure, both overt and unobtrusive, has been cynical re-evaluation of human values. A new progression of specialists has emerged whose task it is not to cure, but to aggravate and manipulate the weaknesses of selected victims so that they might become more easily amendable to influence, and to precribed political idiologies. We may define such plnned enforcement of ideas an mental coercion applied as a political tool as "thought control." It is interesting to know, however, why people reacted so hysterically and dramatically to the first detailed news on brainwashing. Terrible fears were aroused in them: especially the fear of conformity and the fear of the evil eye that can see through the person and magically dig the truth out of him" (506).
*Beniger, James R. The Control Revolution. "Social existence is controlled existence...without some constraint of individual leanings the coordination of action and regularity of conduct which turn a human aggregation into a society could not materialize." AND/OR "The concept of social control brings us to the focus of sociology and its perpetual problem-the relation of the social order and the individual being, the relation of the unit and the whole. Control is simply coterminous with society, and in examining the former we simply describe the latter" (61).
*White, Richard. "George Orwell: Socialism and Utopia. "Socialism is not historically necessary-as Orwell puts it, the triumph of Hitler proved that nothing is historically inevitable-and this absence of necessity means that the success or failure of socialsm must be more closely tied to the moral character and policies of those who support it."
*Varricchio, Mario. "Power of Images/Images of Power in Brave New World and Nineteen Eighty-Four." "Both Huxley and Orwell strongly denounce visual conditioning and the political use made of it: in fact, in the dystopic worlds described by the two authors images and screens constitute fundamental means of exercising mental and physical dominance over people. Also, their condemnation implicitly extends to the distorting power of media in non-fictional reality and to their frightening future potential."
Orwell, George. Nineteen Eighty-Four. "When once you were in the grip of the Party, what you felt or did not feel, what You did or refrained from doing, made literally no difference. Whatever happened you vanished, and neither you nor your actions were ever heard of again" (168).
Huxley, Aldous. Brave New World. "Government by clubs and firing squads, by artificial famine, mass imprisonment and mass deportation, is not merely inhumane, it is demonstrably inefficient and in an age of advance techology, inefficiency is the sin against the Holy Ghost" -OR- "A really efficient ntotalitaria state would be one in which the all-powerful executive of political bosses and their army of managers control a plpulation of slaves who do not have to be coerced, because they love their servitude.
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