Essay on "Expanding the Boundary of Ethics and Politics"

Essay 6 pages (2442 words) Sources: 3

[EXCERPT] . . . .

Expanding the Boundary of Ethics and Politics

Since 1990, the United Nations has been attempting to secure the universal ratification of the Convention on the Rights of the Child, and as of now, every member country of the United Nations has signed and ratified the treaty except Somalia and the United States. As the leader of an NGO attempting to work towards the rights of the child as outlined in the Convention, there are a number of things which can be done both the encourage the universal adoption of the Convention on the Rights of the Child specifically and work towards the maintenance and protection of those rights more generally. Doing so, however, requires a reinterpretation of some commonly held assumptions regarding the nature of human rights, because attempting to establish any rights through the authority of a written document will always be problematic unless one is honest about how powerful (or powerless) that document really is.

Before discussing the ways in which an NGO could work towards the rights of the child established in the Convention, it will be useful to briefly discuss the most important points of the Convention as well as take an honest account of documents such as this one and their actual relation to the maintenance and security of human rights. The Convention on the Rights of the Child seeks to acknowledge that children represent a special class of human beings that require special consideration and care. As the preamble of the Convention on the Rights of the Child notes, this acknowledgment of a need for special rights and considerations for children previously "has been stated in the Geneva Declaration of the Rights of the Child of 1924 and in t
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he Declaration of the Rights of the Child adopted by the General Assembly on 20 November 1959 and recognized in the Universal Declaration of Human Rights," but these previous declarations did not constitute a legally binding treaty that all signatories would have to follow, and as such did not actually secure the rights for children outlined (United Nations 1990). The Convention gives these rights the protection of the law, and requires signatory countries to alter their laws (largely having to do with child custody, labor, and military service) in order to ensure that they are not in violation of the Convention.

The rights included in the Convention stem from these earlier declarations as well as additional consideration of the particular developmental needs of children. The basic human rights that the Convention outlines can be summarized as "the right to survival; to develop to the fullest; to protection from harmful influences, abuse and exploitation; and to participate fully in family, cultural and social life," born out of "the four core principles of the Convention [which] are non-discrimination; devotion to the best interests of the child; the right to life, survival and development; and respect for the views of the child" (UNICEF 2011). Some of the rights included are obvious while some, at first glance, may seem unnecessary, but all of them work towards ensuring children receive the best treatment possible while maintaining a balance between individual autonomy for the child and a safe home environment ideally overseen by a responsible parent or guardian. For instance, Article 7 of the Convention ensures, among other things, that children "shall have the right from birth to a name" (UN 1990). Establishing the right to a name may seem unnecessary or otherwise arbitrary at first glance, but because a name is necessary for inclusion into the political order and to gain all of the advantages afforded citizens, the Convention includes this as an explicit right (in addition to the fact that denying a child a name is the first step toward dehumanizing them, which ultimately leads to some of the more dramatic problems the Convention was intended to combat, such as child soldiers or forced prostitution). This is just one of the many explicit rights outlined in the Convention, but it helps to demonstrate the extent to which the Convention seeks to clearly delineate the myriad ways in which children must be protected.

Before discussing some ways in which an NGO might effectively work towards securing the rights outlined in the Convention, it is necessary to honestly confront the limitations of the Convention, and indeed, any legal document. In short, the Convention is merely a document, and like all cultural and social productions, has no real inherent meaning. However, this is not to suggest a kind of existential criticism that all political organization or the codification of legal ideals is entirely pointless due to the meaninglessness of human activity, but rather to acknowledge that in reality, there is no such thing as an inherent right, because nature and reality make no claims to ethics or morality. While this may seem like a bleak prospect, for the most part this reality does not generally impede the functioning of society, but it does require one to consider, if there is no objectively definable ethics or morality, the purpose of documents such as the Convention on the Human rights of the Child, and a look at the preamble to the United States' Constitution will help to reveal this purpose.

As stated above, any document claiming to outline or defend essential rights for human beings, children or otherwise, is not actually discussing anything essential, but rather what might more helpfully be considered as essential standards for the functioning of society. Put another way, rights are useful not because they are natural or inherent due to people's existence as human beings, but rather because they offer guidelines for balancing the individual happiness of individuals alongside the concessions required of every individual when entering into any kind of union or group (again, noting that the happiness of the individual and the success of the group are not goals suggested by any kind of objective evidence other than an evolutionary disposition toward these goals). For any concerns regarding the prevalence of a coded religiosity in American political documents, the preamble to the Constitution includes an implicit acknowledgment that documents such as these only matter inasmuch as people have agreed that they matter in achieving certain goals. Thus, the preamble starts by stating that:

We the People of the United States, in Order to form a more perfect Union, establish Justice, insure, domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America. (U.S. Constitution)

Thus, the preamble does not claim that the Constitution (and the rights included as amendments) are being codified and supported because they represent any kind of natural justice human beings are inherently owed, but rather because the codification and support of these rights in the form of the Constitution will make it easier to achieve the goals outlined, the first of which is the formation of "a more perfect Union." Documents such as this serve to ensure the successful functioning of individuals within society, and because this is a (relatively) easy thing to measure, people are able to come up with logical ways of achieving this goal, so that human rights are shown to be eminently more important and useful than if they were simply assumed out some ephemeral special status given to homo sapiens above other species. This distinction is important to make because it makes the reasons for attempting to protect human rights clearer, because human rights are shown to be a tool for success, rather than a presupposed obligation. In turn, the maintenance of human rights becomes the implicit responsibility for any person who desires to remain part of society, because as a member of society they have an implicit responsibility for ensuring its success.

This is why the Convention on the Rights of the Child is such a crucial document, and the rights established within it need to be fought for so forcefully. The Convention proposes that society as a whole will function better for everyone if children are afforded certain special considerations and rights, so anyone who cares about the effective functioning of society must similarly care about the maintenance of these rights. As the leader of an NGO, acknowledging this is crucial because it allows one to frame the issue of child rights in such a way as to demonstrate the influence of child rights on society as a whole, especially because the responsibility for children is often assumed to end with the parent, an attitude which more often than not leads to parents being overburdened and unsupported by society. In general, framing the issue in this way is one of the most important things an NGO can do, because it serves to engage individuals and groups who might support the rights of children who view the issue are relatively removed from their own experience.

This serves to obviate one of the biggest drawbacks of using an NGO to work on issues like this,… READ MORE

Quoted Instructions for "Expanding the Boundary of Ethics and Politics" Assignment:

your paper must

*****¢have an argument*****that is, you should take a position taken, posit an argument against it, and then adjudicate between the two.

*****¢seriously engage at least two of the books/articles we have read in this class

*****¢use a good number of quotes from at least of the works we have read in this course (I will upload a book list, instructor*****'s ppt and my notes), and

you can write it as a dialogue, play, screenplay, or some other artistic format. If you do, you still have to follow the same principals. In other words, your paper must

*****¢have a debate in it, with an argument pro and con, and then rebuttals

*****¢make it very clear that you understand those two (or more) authors***** ideas

*****¢use a good number of quotes from at least of the works we have read in this course

choose one of the following topics (5a and 5b consider as two topics)

1. Expanding the boundaries of *****the political,***** globally

The United Nations has been trying to get nations to sign onto a *****Convention of the Rights of the Child***** in the past two decades.

*****¢ If you were one of the leaders of a rather large NGO, would you work towards *****the rights of the child,***** as described in the link below, or not? Give at least two pro*****s and con*****s for using your organization*****s time and money for these purposes.

*****¢ Describe a specific activity that your organization would consider doing, as an illustration of your pro*****s and con*****s of promoting the rights of the child, to show how your overall *****pro*****s and con*****s***** would play out, in relation to a real activity that your NGO would consider conducting.

In other words, the first part of the question asks for generalization; the second asks for you to illustrate your generalizations with a concrete example; you can do the two parts of the question in any order, or blend the concrete and the general together, as long as you do both).

To answer this question, refer to this document:

The United Nations Convention on the Rights of the Child

http://www2.ohchr.org/english/law/crc.htm --this is a document for nations to ratify or not*****so far, all have except the US and Somalia*****but our questions are about what you would do about it as a leader of an NGO, not a nation.

http://www.unicef.org/crc/ for explanations of this legal document in plainer English

Caution: if you say that this document is just words, verbiage, palaver, then you have to ask yourself if some other declarations are more than *****just words**********our Constitution and Bill of Rights (http://www.usconstitution.net/const.html), for example. Thus, you will have to keep in mind the question of whether anything is a *****right***** (freedom from child abuse, as in question #2, e.g.? elementary education?)

2. Expanding the boundaries of the *****political,***** within the US

*****In a four year period beginning in 1962, the legislatures of all fifty states passed statutes against the caretaker*****'s abuse of children.*****

(the quote is from Stephen Pfohl, *****The *****˜Discovery***** of Child Abuse;***** http://www.jstor.org/pss/800083; also Making an Issue of Child Abuse, by Barbara Nelson, as discussed in lecture)

Pose yourself the same questions sketched in Question 1, using only the issue of child abuse (as opposed to the Convention on the Rights of the Child, which aims to summon the whole world to action).

3. Puzzles of civic action in NGO*****s

Describe TWO TENSIONS that would you expect to find in a big NGO that has to aim for *****transparency (open books, clear explanations of expenditures)***** and also has to be a *****civic***** organization that uses grassroots community volunteers? Illustrate your argument with an hypothetical example, such as an NGO that cares for the elderly, disabled, young, or abused, or one that tries to improve the environment, educate people, provide clean water for a village, end a war, or open up a debate (feel free to talk about other examples, if they fit; the example does not have to be a real organization).

How, if at all, might you predict that the government funding could destroy what might be good about grassroots associations? How, on the other hand, might it improve on what might be bad about grassroots associations?

Some tensions include:

*****¢ helping the neediest versus promoting civic engagement;

*****¢ efficiency (getting the biggest bang for your buck) versus helping those who are hardest to help

*****¢ professionalism versus free use of volunteers

*****¢ professionalism versus political activism

Caution: you cannot say, *****just leave it up to the local people to decide how we can help them.*****

Suggestion that you can take if you want: Invoking *****modes of justification***** might help focus your argument.

_____________________

4. Volunteer-style solutions versus activist solutions to a problem

Compare a volunteer-style group*****s ideas for addressing a problem with a political activist group*****s ways of addressing a problem. You can use the example of the children with psychological problems who grew up in a violence filled neighborhood, or you can pick your own example. Feel free to use data, but it is not necessary.

_____________________

5. a)Empowerment projects*****what can they do?

In Making Volunteers Nina Eliasoph explores a new (and now ubiquitous) type of civic group: empowerment projects. Using specific examples from Eliasoph*****'s book, address the following questions:

*****¢ What are empowerment projects? Compare and contrast them to other approaches to social service, such as NGOs, and the welfare state.

*****¢ In what ways do empowerment projects attempt to resolve the tensions of civic associations discussed in both lecture and section?

*****¢ What tensions do they face/produce and why, according to Eliasoph?

*****¢ Finally, make an argument either in favor of empowerment projects (with or without government funding) or in favor of centralized, bureaucratic (welfare state) organizations. Which approach seems most promising for addressing social needs and why? Be sure your argument fully appreciates the complexities of either approach.

_____________________

5.b) *****Astroturf***** civic associations vs. cultivating the grassroots from the top down in an NGO

Toxic Sludge is Good for You shows how big money can create civic associations. Is this production process as democratic as the ones that Sampson describes in Albania or Eliasoph describes in Making Volunteers? Describe and analyze three ways that the following three types of civic associations***** democratic potential differ:

*****¢ money-powered civic associations such as those portrayed in Toxic Sludge

*****¢ partly government-funded NGO*****s differ

*****¢ NGO*****s that do not get any government funding

To answer this, you will find that you have to decide what democracy is*****one person, one vote? Something more character-building than that, as Tocqueville argued? One dollar*****one vote, as portrayed critically in Toxic Sludge? Something else?

Caution: if you use the concept of *****free will,***** you have to remember that Tocqueville says that people*****s desires are strongly shaped by the society in which they live*****feelings are not produced in a vacuum.

_____________________

6. Equality and local, decentralized participation: if one goes up, does the other go down and vice versa?

(this is the same question that was on Essay/test #1, but with the added element of addressing the possibility that outsourcing might help fix the problem)

Tocqueville says that equality is necessary for democracy. He also says that local, decentralized grassroots decision-making is necessary for democracy.

*****¢ How, if at all, can both be possible? Can a society have BOTH the goods that come from participation AND the goods that come from central gov*****t*****s promise of being impartial, stable, professional and expert-driven, and not letting anyone fall out the bottom? How can it be the case that more government funding of nonprofits can generate more civic engagement, rather than squash it?

*****¢ Explain how the rise of *****outsourcing***** gov*****t to local nonprofits is partly a response to these dual missions. How, if at all, does our current solution*****outsourcing***** the centralized government to nonprofits*****allow us to have our cake (have equality) and eat it, too (also have grassroots local participation)?

_____________________

7. The difference between a NGO*****s distributing aid versus a government*****s doing it

Using the Hometown Associations***** example, or another one that you find, consider the differences and similarities between small Tocquevillean associations, large NGO*****s and governments. Discuss the following potential differences and similarities:

*****¢ A small association, such as a Hometown Association, requires transparency for local donors who all know each other.

*****¢ A big NGO*****s promises *****transparency***** for donors who don*****t all know each other.

*****¢ A government promises transparency for all voters, universally.

*****¢ All promise to give participants decision-making power, but the participants are very different sets of people.

*****¢ All promise to help the needy.

*****¢ None totally live up to their promises, but perhaps they could be made to live up to their promises more than they do.

Considering all this, where would you expect to find the most potential for the most transparency, participatory distribution of aid, and help for the needy*****from small, Tocquevillean associations that are based on face-to-face, personal relationships, large NGO*****s, governments, or some combination, or something else?

_____________________

8. A theorist goes to Occupy Wall Street

Impersonate any of the authors whose work we have discussed in this class and offer advice to the Occupy Wall Street movement about either its decision-making process, its ideas, or both. What do you suppose activists would say in return? What would you say back?

*****

How to Reference "Expanding the Boundary of Ethics and Politics" Essay in a Bibliography

Expanding the Boundary of Ethics and Politics.” A1-TermPaper.com, 2011, https://www.a1-termpaper.com/topics/essay/expanding-boundary-ethics/4263376. Accessed 6 Jul 2024.

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