Essay on "Ethical and Legal Aspects of Therapeutic Relationships"

Essay 8 pages (2640 words) Sources: 1+

[EXCERPT] . . . .

Ethical and Legal Aspects of Therapeutic Relationships

MEDICAL HERBALIST

Daniel was a 19-year-old male suffering from mild depression. His family was well aware of the situation, and had obtained various opinions about what is needed to help him. Daniel did not react very well to medical anti-depressants. On the physical level, they made him nervous and restless. On the emotional level, he resisted the meds for fear of becoming dependent upon them. Despite his depression, Daniel had never felt the need to succumb to substance abuse, and indeed feared this, as he had considerable experience with a friend who nearly died as a result of substance abuse. The medical herbalist, Mr. Mudra, seemed to have the solution. After about a month of his treatments, Daniel's general mood and emotions appeared to improve somewhat. After about five months of the treatment, however, he began to fall into depression again. Despite the parents' attempt to find a psychotherapist who would see Daniel, the boy refused any such help and insisted that Mr. Mudra was helping him. After only one more month, Daniel had committed suicide. The parents now face the decision of whether to sue the doctor for negligence and unprofessional behaviour.

FOUR PRINCIPLES of MEDICAL ETHICS

According to R. Gillon (1994), the commonly accepted four principles of medical ethics are a culturally neutral way to think about and determine the ethical issues of a case. As such, the approach incorporates a basic moral analytical framework and moral language. The four principles include respect for autonomy, beneficence, non-maleficence, and justice. A fifth element, the scope of ap
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plication for these principles, has been added more recently.

Gillon (1994) notes that the word autonomy refers to the ability to make one's own decisions, especially as these affect one's quality of life. Respect for autonomy then means that not only the other party is respected for his or her ability to make sound decisions, but also all parties involved: autonomy should be preserved as far as possible, while the autonomy of others should be taken into account as well. Common examples of this in healthcare include the requirement of obtaining permission from a person before performing certain procedures, and confidentiality of personal health data (Gillon, 1994).

Benificence and non-maleficence refer to the principle of "no harm" as well as working towards the optimal good of the patient. Benefit must always take preference over harm. Health care workers particularly risk harm in their attempt to help patients. The principle here is then to at least pretend to strike an optimal balance between non-maleficence and beneficence.

Beneficence and non-maleficence. An aspect of beneficence is empowerment: patients are guided towards not only physical health, but also towards understanding what actions they need to take to maintain such health.

The fourth principle is justice, and refers to the moral obligation of fairness when more than one party is at issue. In terms of healthcare, this refers to recognizing competing moral concerns when more than one person is involved, and particularly when opinions are diverse. Morally relevant criteria are used to determine at which level of equality a person should be treated when considering health issues. Some people, and particularly children, for example, do not have the capacity to make their own autonomous decisions, and should therefore be led in terms of their choices.

Scope determines the applicability of each of the four principles; as mentioned above, respect for autonomy cannot be upheld in the case of small children. In the same way, the particular relationship of a patient with his or her healthcare worker will determine the scope of each principle.

UTILITARIANISM and DEONTOLOGY

Utilitarianism was promoted by John Stuart Mill. It dictates actions by means of which most parties involved are optimally served. In other words, it is a system for ensuring the greatest happiness for the greatest amount of people.

Deontology refers to the value of an action as determined by its conformity to a rule. Rather than its consequences, this doctrine requires specific and complete obedience, regardless of how many reasons there are to break the rules.

APPLICATION

When applying the above-mentioned principles and frameworks to Daniel's case, it is possible to arrive at widely divergent results. Respect for autonomy in this case for example may conflict with the principle of non-maleficence. One can also examine the ethics and principles that apply to the medical herbalist profession to determine whether there was any wrongdoing.

One might argue that both parents and Mr. Mudra have acted correctly in terms of the first principle, which is respect for autonomy. This is also the case in terms of the Code of Ethics that apply to the National Institute of Medical Herbalists (NIMH, 2007). Consent to medical treatment can be given by any person over the age of 18. Daniel was 19 and therefore fell into the category of informed consent. It might also be argued the Mr. Mudra explained all the relevant issues to Daniel, and that he was happy to comply, specifically in the light of his experiences with other medical options.

In terms of informed consent and autonomy, it is possible that Daniel's condition might have slightly impaired his judgment as to which treatment would be in his best interest. However, his depression was only mild, and even his parents felt that the effects of more aggressive treatments did more harm than good to their son. Furthermore, he fully discussed his decision with them and with the doctor, and all parties involved were happy that he had made an informed decision and was at capacity to do so. They therefore respected his autonomy by allowing him to replace other medical choices with the herbal practitioner.

While this initially seems to have worked, it however violated the principle of non-maleficence, as grievous harm was caused. The boy committed suicide after 6 months of treatment. Despite misgivings by his parents, Daniel insisted upon continuing the herbal treatments. Mr. Mudra agreed with Daniel's decision and continued to respect his autonomy. This was a fatal mistake. The argument here could be that Daniel was no longer at capacity to make such decisions. His age and medical history however dictated that autonomy continue to play a role.

In terms of the parent's decision to sue or not; when they consider both their own and Mr. Mudra's concern for their son's autonomy, they cannot accuse the practitioner of any maleficence greater than their own. The parents know their son much better than the practitioner does. If they believed him incompetent to make his own treatment choices, they should have intervened and opted for alternative treatment.

In terms of beneficence, the initial actions would have been the same. Daniel initially did very well with the herbal medicine, with no physical ill effects and concomitantly with many beneficial mental effects. The herbal anti-depressants seemed to be working well during the first four months. However, the principle of beneficence dictates that the patient's well-being be at the primary position of care. In Daniel's case, this directive contradicts the respect for autonomy.

During the fifth month, as soon as Mr. Mudra began to see that the treatments were no longer working, he should have acted according to this principle and recommended alternative actions. As a professional, it is his job to determine the suitability and effect of treatments upon his patients. Had he correctly assessed the situation to begin with, Daniel's life could have been saved.

In terms of the suit, Daniel's parents are arguing that Mr. Mudra did not accurately assess the state of their son. In allowing him to continue treatment, Mudra indirectly and inadvertently caused his death. According to the parents, this should be subject to a law suit. According to the NIMH (2007) ethical principles, there is a course of action that the parents can follow to investigate Mr. Mudra's actions. According to the Code, all complaints are investigated by the Ethics Committee. The procedure involves putting the complaint in writing and submitting it to the Council. Mr. Mudra is then informed of the complaint in writing. Mr. Mudra is then required to explain his side of the matter, and to submit any documentation in support of his position. If it is found that Mr. Mudra operated within the Ethical Code at all times, the complaint can be pursued through Civil Action.

In terms of non-maleficence, Mr. Mudra could have sought help for his problems with Daniel. Once he realized that the boy was no longer in a position to make sound decisions regarding his condition or its treatment, he could have approached the Secretary of the Institute (NIMH, 2007), who would then refer him to an appropriate person to help him with the case.

It can then be argued that Mr. Mudra acted within the principle of beneficence during the first four months of treatment, but that a different outcome might very well have resulted had this principle taken precedence over respect of autonomy after this time. Maleficence is very closely related… READ MORE

Quoted Instructions for "Ethical and Legal Aspects of Therapeutic Relationships" Assignment:

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‘Choose a case in which you have been involved from the context of clinical training and identify the responsibilities and accountabilities of the

Professional practitioner. Discuss this case with an analysis of ethical aspects of the therapeutic relationship and with particular attention to the implications of the current legal framework.’

Learning Outcomes:

1. Demonstrate a detailed understanding of selected legal issues in medicine and critically discuss responsibilities and accountabilities of the professional practitioner within the current regulatory framework

2. Articulate the main principles used in analysis of medical ethical issues and critically an***** arguments for and against particular views in medical ethics.

3. Critically assess key concepts in health psychology, including the relationships between personality, stress and health, and their significance in therapeutic practice.



- The case study for the essay can be real, or from a book, amended or not. can do pretty much what we want on that front.

can mix case studies, or completely make it up. a good book to get ideas, or lift case studies is the one by Stone. the case doesn't have to have dramatic issues and big problems. it should be half a page long more or less and in the beginning of our essay.

- we then need to an***** this case with the 4 principles

-The principle of respect for autonomy

-The principle of beneficence

-The principle of non-maleficence

-The principle of justice

(actually 3, since last one doesn't apply for Traditional Chinese Medicine practitioner), and the 2 theories (utilitarianism and deontology). before analysing, we should talk about the principles and theories, discuss them. we need to use both frameworks.

so, after discussing each one of he principles, we would say something along the lines of 'when we apply these principles in the case study..'. frequently contrasting 'results' will arise from the principles or between frameworks. we should discuss that too. talk about what directions the different frameworks take us. ' ..if we follow the utilitarianism approach then in this case we will do such and such, but if we follow the deontology view bla bla bla..'.

- we'll have to do some reading to talk about the frameworks. check out books given in the references. also a good, small one is by Ran Gillon Philosophical medical ethics

- we should use elements of law (British) wherever they fit in the essay, in any way we want, but have to include it.

- can also talk about, and then apply, other things. e.g paternalism.

- we don't need to arrive to a definite conclusion. we can say that after all this thinking, and application of the theory etc

- essentially the structure is: present case study, talk about the theory, apply the theory to the case, conclusion.







Recommended Readings:

Brazier, M. (2003) Medicine, patients and the law. Third edition. London:Penguin.

Stone, J. (2002) An ethical framework for complementary and alternative therapists.

Routledge.

Applebe, G & Wingfield,J. (1997) Pharmacy law and ethics. The Pharmaceutical Press

(also listed as Dale and Applebe’s Pharmacy Law and Ethics.)

Association of Traditional Chinese Medicine (UK). Code of ethics and code of practice.

Brazier, M. (2003) Medicine, patients and the law. Third edition. London:Penguin.

Dimond, B. (1998) The legal aspects of complementary therapy practice. London: Churchill Livingstone.

Gillon, R. & Lloyd, A. (eds.) (1993). Principles of health care ethics. Wiley.

Kennedy, I. and Grubb, A. (1994) Medical law: Text with material. London: Butterworths.

Mason, K. and McCall Smith, A. (2002) Law and medical ethics. Sixth edition. London:

Butterworths.

National Institute of Medical Herbalists (1991) Code of ethics: Code of practice: Disciplinary procedure. Exeter: NIMH.

Stone, J. and Mathews, J. (1996) Complementary medicine and the law. Oxford University

Press.

Stone, J. (2002) An ethical framework for complementary and alternative therapists.

Routledge.















ETHICS SESSION ONE

What are ethical/moral issues? How are they distinguished from other issues (e.g. factual, legal, conceptual)?

• Certain terms are used, e.g. morally right, obligatory, permissible, unacceptable

• Actions have to do with the benefit/harm of others

How can we deal with/resolve ethical problems?

• The limitations of our intuitions

• The limitations of codes of practice

-Meaning of terms

(‘the practitioner has a duty to place the well-being of the patient

before all other considerations’)

-Conflict of requirements

(‘be willing to collaborate and cooperate with colleagues from your own and other

healthcare professions and recognise and respect their particular contribution’)

-Not exhaustive

(fail to account for complexities)

-Lack justification

(what is their rationale?)

Critical ethical approach: the need for reasons/ethical underpinning

• The framework of the four ethical principles:

-The principle of respect for autonomy

-The principle of beneficence

-The principle of non-maleficence

-The principle of justice

• What is this framework? What are the four moral principles?

• Let’s consider the case of Mrs G

THE CASE OF MRS G

Mrs G, a lady in her early eighties who lived alone, was admitted to hospital after lighting an openfire in her front room, under the impression that her coal-effect electric fire was broken. The hospital doctor wished an early discharge as there were no acute medical needs, and the patient wished to return home. The house had suffered some damage because of the fire. The social worker found that although the patient appeared to be rational in many respects, the daughter and lodger whom she spoke about as waiting for her at home had died respectively eleven and four years previously.

Further investigation revealed several other serious health concerns - Case study adapted from Clark, C L (2000). What should the social worker do?

Analysis of the possible courses of action that the health and social worker might decide to take:

• She might decide to allow Mrs G to return home â€***** appealing implicitly to the principle of respect for autonomy, that the wishes of autonomous people should be respected. After all, Mrs G seems quite rational and competent and she might have simply lied about her daughter and lodger.

• She might decide that it is best for Mrs G to be rehoused, in view of the damage in her house and further health concerns â€***** appealing implicitly to the principle of non-maleficence, that one ought to avoid doing harm.

• She might decide, in addition to rehousing Mrs G, to arrange for support packages, so as to contribute to Mrs G’s quality of life â€***** appealing implicitly to the principle of beneficence, that one ought to promote the well-being or benefit of others

• She might think about the issue of the just distribution of resources, for example whether Mrs G is in fact eligible for all the packages â€***** appealing implicitly to the principle of justice, that equals should be considered equally.

The four moral principles:

• Are part of our ordinary conception of morality (common morality)

• Have been used to form an explicit framework for the analysis of ethical issues (originally in healthcare)

• Often conflict

Autonomy or self-determination and the principle of respect for autonomy

• Definition of ‘autonomy’: The capacity to think, decide and act on the basis of such thought and decision, freely and independently

• The importance of the elements of freedom and rationality

• Difficulties in determining an individual’s autonomy

• The distinction between autonomy and the principle of respect for autonomy

• Restrictions on respect for autonomy (Mill’s ‘harm to others’ principle)

• Enhancing an individual’s capacity to be autonomous

The principle of beneficence

• The obligation to act for the benefit of others

• extension of the principle of beneficence: the obligation to act in the net benefit of others (balancing benefits and harms)

• The obligation of beneficence in ordinary ethics and in professional ethics. Duty of care

The principle of non-maleficence

• The obligation to avoid doing harm

• Stands at the opposite end of a continuum with beneficence

• Can conflict with beneficence e.g. vaccinating an individual

The principle of justice

• The obligation to treat equals equally; has to do with just allocation of resources.

The framework of the principles

• Is meant to remind us of all important moral concerns

• give us direction as to how to act (functions as an action guide)

3

CASE SCENARIOS

1. The Jehovah witness case

A Jehovah Witness is at risk of dying unless he is given a blood transfusion during a major operation. On religious grounds he has refused to give consent to the use of blood, even if this means that without it he will die. What should the medical team do? Should his life be saved if the only way to achieve this is the use of blood?

2. The Diane Pretty case

Diane Pretty was suffering from motor neuron disease, which progressively weakens muscles to the point at which death occurs from the inability to breathe or to swallow. The 43 year old, mentally competent woman, wanted her husband to assist her to end her life, so that she dies in a humane and dignified manner, rather than in a distressing manner that would be caused by her disease. However, her husband was not legally allowed to assist her to that end. Would it have been right for her husband to have helped her to die in the way she wanted?

3. The pain killer example

A consultant has decided that a patient has become too dependent on certain pain-killing drugs that will ultimately have harmful consequences. It is decided to wean the individual off these drugs without informing her. The nurse is required to continue this deception even though he patient is clearly distressed and asks why her pain killers are not having their usual effect (Singleton and McLarren 1995)

4. The High velocity thrust case

A chiropractor knows from past experience that if she explains to a patient what a high velocity thrust feels like before she does it, the patient is likely to become tense and stiffen up, so she tends to act first and explain later (Stone 2002).

5. The urinary infection case

A homeopath treating a fourteen-year old girl for recurrent urinary tract infection is concerned that the girl is being abused by her step-father but is unsure whether, or to whom, this information should be disclosed (Stone 2002).

6. The depression case

For six months a medical herbalist has been treating a nineteen year old male suffering from mild depression. When the patient commits suicide, his family threaten to sue the therapist for failing to realise the severity of his condition (Stone 2002).

7. The bowel cancer case

A reflexologist who suspects that this patient has bowel cancer feels that the patient’s spirits are so likely to be damaged by disclosing bad news that he keeps his opinion to himself (Stone 2002).





ETHICS SESSION TWO

The framework of the four principles - continued

Autonomy and the obligations of truth-telling, informed consent and confidentiality

• These obligations are especially important in professional ethics.

• Are all supported by the principle of respect for autonomy:

-An agent needs information in order to act autonomously.

-Asking for people’s consent and respecting their secrets are direct

expressions of respecting their autonomy.

The conflict of the moral principles and paternalism

• Conflicts between beneficence/non-maleficence and respect for autonomy. Examples.

• Conflicts between beneficence/non-maleficence and justice. Examples.

• When the principle of beneficence/non-maleficence conflicts with the principle of respect forautonomy, and we act in accordance with the first and against the second, we act paternalistically.

Paternalism (better: parentalism)

• Definition: A refusal to accept or to acquiesce in an autonomous person’s wishes, choices or action in order to act for that person’s benefit.

• Associated with the recipient service user being passive, legitimising the power of the professional.

• Examples of paternalistic action in health and social care.

• Recent shift from the paternalistic model: The empowerment of the service user.

• Varying degrees of dominance in paternalism: strong paternalism and weak paternalism. Examples.

• Can paternalism be morally justified?

• Beauchamp, T and Childress, J (2001): strong paternalism is justified when:

• The person is at risk of harm

• The paternalistic action will prevent it.

• The benefits of the paternalistic action outweigh the harm done.

• The action is the least autonomy restrictive alternative.

• Paternalism can also be justified if the autonomy of the individual is restored through it. Think of the example of crossing the unsafe bridge.

• Problems with the determination of a person’s autonomy.

• Suicide intervention.

Evaluation of the four principles approach

• Widely accepted because of its simplicity

• Problems:

-The scope of the principles: to whom do they apply?

-The conflict of principles

-Principles too abstract, harsh; cannot account for the complexities of situations

Interlude

What is ethics?

• Actual moral norms followed about what is morally right, wrong, etc; moral standards; ‘morals’. (Used in plural)

• The philosophical study of these normsâ€***** moral philosophy. (Used in singular)

Two branches of ethics/moral philosophy

• Metaethics - the analysis of moral knowledge and moral concepts

• Normative ethics â€***** the development of ethical theories about what kinds of actions are morally right, wrong etc (general normative ethics); the study of particular moral problems (applied normative ethics), e.g. is abortion morally right?

Ethics/moral philosophy contrasted to descriptive ethics - the scientific study of morality; concerned to describe and explain accepted moral norms

Two main normative ethical theories

• Utilitarianism

• Deontology

The framework of the two ethical theories: Utilitarianism and Deontology

The framework of normative ethical theories and moral (or ethical â€***** used interchangeably) problems in healthcare

• Like the four principles, normative ethical theories can be applied to healthcare moral problems and dilemmas in order to address these problems (an***** them/hopefully resolve them)

• Thus they constitute a framework that can be used to guide us in ethical decision making in healthcare

Utilitarianism (a Consequentialist theory)

Act Utilitarianism:

• An action is right if it produces (has as a consequence) the greatest balance of good over evil â€***** typical example of ‘good’ or ‘utility’ is happiness.

• Examples of Act-Utilitarian reasoning.

Rule Utilitarianism:

• An action is right if it falls under a rule which, if followed, would produce the greatest balance of good over evil.

• Examples of rule-utilitarian reasoning.

Critical Assessment of Utilitarianism:

• Conflicts with the idea of individual rights

• Does not allow for experience of significant relationships

Deontology - Duty-Based Theory

• Immanuel Kant (1724-1804)

• Morality is a matter of acting out of a sense of duty (the Greek work deon)

• Humans have intrinsic worth because they are rational agents

• The Categorical Imperative: ‘Act so that you treat humanity…always as an end and never simply as a means’- one formulation (amongst several), the one that is of most relevance in health and social care ethics

• Duty of ‘respect for persons’: never use people to achieve your own ends, promote people’s welfare, respect their rights, avoid harming them. Specific duties never to lie, never to kill an innocent person, to keep promises.

• Examples of duty based reasoning - e.g experimentation with human subjects

Critical Assessment of Deontology:

• Too rigid: e.g lying may be justified in certain circumstances

• Good intentions/motives should not justify

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