Essay on "Doll's House: Marriage & Gender Roles"

Essay 3 pages (1098 words) Sources: 4

[EXCERPT] . . . .

Doll's House

An Analysis of Ibsen's Doll's House

Henrik Ibsen's 1879 Norwegian play A Doll's House presents a none-too-flattering vision of 19th century marriage and gender roles. But is Ibsen attacking marriage per se? From the perspective of "new historicism" and "cultural criticism," this paper will attempt to answer that question by drawing on information contemporaneous of Ibsen's drama -- such as "A Nineteenth Century Husband's Letter to His Wife," which bears at least in essence the form of a real-life Nora-Torvald type of husband-wife relationship: one in which the husband fails to follow the Golden Rule -- or the Pauline principle, "Husbands, love your wives" (Eph 5:25).

Ibsen, of course, had lived through a century in which his own nation had been subjugated to a foreign aggressor: Sweden. It was not until the 20th century that Norway was able to assert its independence and put the Swedish invasion and fidelity to the Swedish king behind it. If anything, Ibsen's Doll's House may be read as an allegory for Norwegian nationality, with Nora coming to realize herself as an independent body fully capable and deserving of governing herself. When Nora casts off Torvald (who obviously loves himself more than her -- and who has not the slightest conception of selflessness, thankfulness, or humility -- virtues that Nora alone possesses), a new historicist or cultural critic could easily reckon this as a symbolic gesture of what every good Norwegian hoped for.

However, disregarding the play's symbolic aspect for a more literal interpretation moves the literary critic into another sphere of social commentary: the 19th marriage. As Paul Johnson observes in his critique of Ibsen, "Ibsen preached the revolt of the individual against the ancien regime of inhibitions and prejudices which held sway in every small town, indeed in every family. He taught men, and especially women, that their individual conscience and their personal notions of freedom have moral precedence over the requirements of society" (82). Ibsen, in other words, was a social revolutionary on the order of the Romantic/Enlightenment era -- a time whose doctrine was substantially divorced from the old world teachings that unified Europe in the medieval world and brought security to Norway in the tenth century under King Olav. Ibsen, like the rest of the modern world of the 19th century, had rejected the medieval mores associated with the old world religion and family structure; it had left the Pauline scriptures for a philosophy based on "liberty, equality, and fraternity" -- the motto of the French Revolution. Ibsen's Nora is, in this sense, a reflection of the spirit of Ibsen's age -- the woman who realizes that she has been playing a thankless role her whole life: that the husband for whom she would sacrifice everything would not stoop to make the same sacrifice of himself for her. What St. Paul would have judged an error on the part of the husband (and compelled him to correction), is judged by Ibsen an inexcusable flaw in the social man-woman hierarchy. Ibsen's solution is not Paul's, which is Christ. Ibsen's solution is dissolution of the marriage vows.

As "A Nineteenth Century Husband's Letter to His Wife" shows, divorce was uncommon (although practiced to a degree) in the nineteenth century. Margorie Engel states that

Divorces were becoming more… READ MORE

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