Term Paper on "Descartes Discourse on Method"
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Descartes' Discourse on MethodsContributions of Rene Descartes' works to the history of philosophy
An Analysis of the Discourse on Method and the "I think, therefore I am" statement.
Descartes' background
Rene Descartes is widely recognized as the father of modern philosophy. Also known as Renatus Cartesius (a latinization of his name), Descartes was a 17th century French scientist, mathematician and philosopher. His importance in the history of philosophy is so great because he was among the first to oppose scholastic Aristotleianism, which had influenced European philosophy and culture during a period of almost a thousand years. A French gentleman who signed himself "Lord of Perron" and who lived twenty years of his life (the most productive ones) in the tolerable and hospitable Dutch republic, Descartes remains a crucial figure in the history of philosophy.
He managed to combine (although it is not certain whether he did it consciously or willingly) the ideas of the past into a synthesis which was striking in its originality, but which was at the same time congenial to the scientific spirit of the age. Descartes is currently regarded as the progenitor of the modern spirit in philosophy.
Descartes' philosophical system
Descartes started his endeavor by methodically doubting knowledge based on authority, the senses and reason. He remains famous for claiming that "if he thinks, he exists," which is a certainty resulted from his intuition. "Cogito ergo sum" or "I think, therefore I am" is his most famous statement. His philosophical system was dual, with a clear
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Descartes intended to publish in 1633 a work entitled "Le Monde" (the World), but he was stopped by the fact that he heard that Italian astronomer Galileo Galilei had been condemned by the Roman Catholic Church for publishing his opinion that the Earth revolves around the Sun. Since the concept developed by Copernicus had an essential role in his work, Descartes gave up publishing "Le Monde," with the hope that the Church would revise its attitude, retract Galileo's condemnation and allow him to publish his ideas.
Although he certainly feared the power of the church (after all, Giordano Bruno, Nicholaus Copernicus, Galileo Galilei and other were excellent examples of how the Catholic Church dealt with thinkers and their innovative ideas), Descartes also hoped that his physics would some day replace the obsolete conception of Aristotle, which had dominated Western culture for hundreds of years (despite his incalculable merits, Aristotle had a terrible influence on the development of astronomy - he stated that the Earth is the center of the Universe, although this conception was about to be discarded in the Ancient world).
Descartes' Discourse on Method
Descartes published "Discours sur la Methode" (Discourse on Method), in 1637. His work was one of the first important modern philosophical works that were not written in Latin, the official language of the time for such texts. Descartes motivated his use of the French language by the fact that all people with good sense, including women (women had a lower social status of the time, as imposed by ancient Roman and medieval traditions) could read his work and learn to use reason on their own. His belief was that the natural light of reason was available for everyone, and that any person could rely on reason to distinguish true from false.
The method for utilizing reason in the search for truth in the sciences was debated and illustrated in three essays, which were parts of the Discourse on Method. "Dioptrics" contained the law of refraction (his dispute with Dutch physicist Huygens is famous). "Meteorology" was an occasion to explain the phenomenon of the rainbow, while in "Geometry" he gave an exposition of analytical geometry, which is a method of representing geometric figures by using algebraic equations, which allowed for many previous unsolvable problems to be solved. Another innovation was the introduction of the conventions of representing known numerical quantities with letters, such as a, b, c, unknowns with x, y, z, and squares, cubes and other powers with numerical superscripts (x2,x3 etc.) Although they may seem simplistic, these algebraic notations made mathematics much clearer than it was before.
In order to analyze his famous "I think, therefore I am statement, one should first discover which were the foundations on Descartes philosophy of mind. In his Discourse on Method and in Regulae ad Directionem Ingenii (Rules for the Direction of the Mind), written in 1628 and published in 1701, Descartes established four rules of reasoning:
had to look for some other method which, having the advantages of these three, would be free of their defects. Just as a multitude of laws often creates excuses for vices, so that the best regulated state is that which, having very few laws, makes those few strictly observed, instead of the great number or precepts which make up logic, I thought that the four following precepts would suffice, provided that I could make a firm, steadfast resolution not to violate them even once."
1) Nothing that is not self-evident should be accepted as a truth;
The first was to never accept anything as true which I could not accept as obviously true; that is to say, to carefully avoid impulsiveness and prejudice, and to include nothing in my conclusions but whatever was so clearly presented to my mind that could have no reason to doubt it."
2) Problems are to be divided into their most simple parts;
The second was to divide each of the problems I was examining in as many parts as I could, as many as should be necessary to solve them."
3) Problems are to be solved by proceeding from simple to complex
The third, to develop my thoughts in order, beginning with the simplest and easiest to understand matters, in order to reach by degrees, little by little, to the most complex knowledge, assuming an orderliness among them which did not at all naturally seem to follow one from the other."
4) Reasoning should be always rechecked.
And the last resolution was to make my enumerations so complete and my reviews so general that I could be assured that I had not omitted anything."
His mathematical education has certainly influenced Descartes into setting these rules, which were a direct application of algebraic procedures. One other issue on which Descartes insisted was that the key notions and the limits of each problem have to be clearly defined.
I was especially pleased with mathematics because of the certainty and clarity of its proofs; but I did not as yet realize its true usefulness; and, thinking that it was only useful in the mechanical arts, I was astonished that, since its foundations were so firm and solid, no one had built something higher upon it."
These rules of logic were accompanied by a provisional moral code (also contained in the Discourse), which should be used in the search of truth. (1) Local customs and laws must be obeyed. (2) Decisions should be made on the best evidence, and than they should be stuck to firmly, as they are have been proven to be certain. (3) the world cannot be changed as easily as desires. (4) Truth must always be sought after. The provisions of this code illustrate the characteristics of Descartes' moral type: conservatism, stoicism, decisiveness and dedication. Descartes considered knowledge a tree - metaphysics formed the roots, physics the trunk, and medicine, morals and mechanics the branches, which produce the fruits of knowledge.
Other works which concern the "I think, therefore I am" statement
Another important work, which could shed some light on Descartes' ideas, is his 1641 Meditationes de Prima Philosophia (Meditations on First Philosophy in Which is Proved the Existence of God and the Immortality of the Soul). The Meditations were published in Latin and were dedicated to his Sorbonne Jesuit professors. It was submitted before publication to eminent thinkers of the time, such as the Jansenist theologian and philosopher Antoine Arnauld, English philosopher Thomas Hobbes and the Epicurean atomist Pierre Gassendi. Their critical responses were collected and published with the Meditations. Although Descartes encouraged fierce disputes with certain Jesuit monks, these objections and replies are a landmark of cooperative discussion in science and philosophy during a period when dogmatism was considered a universal rule.
Descartes' method regarding knowledge
The Meditations are approached by Descartes with methodic doubt, claiming that all types of knowledge by which he was ever deceived were false. The foundation and inspiration of his arguments may be found in Pyrrhonism of the Greek skeptic Sextus Empiricus, which were reflected in Descartes' time by the writings of Pierre Charon and Michel de Montaigne.
Since experts may sometimes be wrong, knowledge based on authority is… READ MORE
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How to Reference "Descartes Discourse on Method" Term Paper in a Bibliography
“Descartes Discourse on Method.” A1-TermPaper.com, 2004, https://www.a1-termpaper.com/topics/essay/descartes-discourse-methods-contributions/97631. Accessed 28 Sep 2024.
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