Term Paper on "Craig Clunas Analysis of Treatise of Superfluous Things"

Term Paper 4 pages (1129 words) Sources: 1

[EXCERPT] . . . .

Craig Clunas' analysis of Treatise of Superfluous Things

Craig Clunas' statement regarding the fact that people were differentiated on account of their role as consumers in the Chinese society ranging from the fourteenth to the seventeenth century accurately exemplifies the way society functioned during the era. People were virtually categorized on account of what they owned at the time, as things were superfluous and merely had the role of representing social status.

Social status was awarded depending on the differences in each individual and in most cases these differences represented personal possessions. The Ming dynasty in particular expressed its interest toward changing the way society functioned until its time and founded a state that was less involved in commerce. Slowly but gradually, emperors in the Ming dynasty became determined to isolate their country from the rest of the world. In order to do this, they put an end to overseas travel and no longer allowed individuals to engage in trade business with other countries. This had devastating consequences of China's fleet, which was actually quite impressive for the time. The fact that influential members of the Ming dynasty terminated what would have brought great triumphs to China is most probably a reason for the difficulties the country went through in the sixteenth and seventeenth centuries.

The Chinese society reached a level of cultural distortion because of the prize people started to put on objects. Conditions became critical as individuals were vulgarly interested in material possessions and lost any sense of grace. The late Ming period was seemingly a time when people realized the im
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portance of things, and how objects could be used as a basis to determine a hierarchy.

The emperor did not appear to care that his actions greatly affected his countrymen, as he was only interested in establishing a chain of command that could not be overthrown. Objects practically came to life at the time, being directly responsible for the way people were seen by the rest of society.

It is extremely difficult to determine the exact methods through which things were valued in China during the late Ming dynasty. This is largely owed to the fact that language evolved across time and it is very likely that contemporary meanings of particular words are no longer equivalent to the meanings they had at the time. Another reason for which one is unlikely to produce an accurate account relating the way objects were evaluated during the era is that most information written at the time was supervised by influential individuals, thus meaning that they could modify texts in accordance with their personal interests.

In addition to the fact that differentiation during the late Ming dynasty was done on account on the personal possessions of each individual, women and members of the working class are rarely related to in primary sources, since the upper classes had no regard in the interests of women or of those expressed by poor people.

Although philosophy was thriving during the period, it too was affected by material worth, as philosophers discussed about how physical matter was more important than spiritual matter. Luxury works of art and antiques were related to by philosophers as being of great importance. The Chinese community had turned its attention toward valuing objects that had not necessarily been essential for them, but that simply expressed their owner's intellectual distinction through being exhibited.

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Quoted Instructions for "Craig Clunas Analysis of Treatise of Superfluous Things" Assignment:

In his analysis of *****'Treatise of Superfluous Things*****' (which we did not read), ***** Clunas made a striking statement: *****"The constant assertion of difference between things in the Treatise is nothing more nor less than an assertion of difference between people as consumer of things.*****" He added: *****"This attempt to situate difference at the point of consumption is a break with earlier schemes of classification in Chinese culture such as the fourfold scheme... of Scholar/Farmer/Artisan/Merchant where the focus is on the relationship to production, principally agricultural production.*****" Write an essay outlining your agreement or disagreement with Clunas*****' statements.

In building your arguments you should consider the following:

1. What was the status of things and their relationship with people in the 14th-15th centuries, as described by Levathes in *****'When China Ruled the Seas*****"?

2. How deos (1) compare with the status of things and their relationship with people in the 16th and 17th centuries, as described by Clunas*****' Empire of Great Brightness?

3. From the 14th century to the 17th century, did the status/nature of things change? Did the status of people change?

4. How were the differences between people expressed or visualized in the 14th - 15th centuries? How were they expressed in the 16th and 17th centuries?

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Craig Clunas Analysis of Treatise of Superfluous Things.” A1-TermPaper.com, 2010, https://www.a1-termpaper.com/topics/essay/craig-clunas-analysis-treatise/2007098. Accessed 29 Sep 2024.

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[1] ”Craig Clunas Analysis of Treatise of Superfluous Things”, A1-TermPaper.com, 2010. [Online]. Available: https://www.a1-termpaper.com/topics/essay/craig-clunas-analysis-treatise/2007098. [Accessed: 29-Sep-2024].
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1. Craig Clunas Analysis of Treatise of Superfluous Things. A1-TermPaper.com. https://www.a1-termpaper.com/topics/essay/craig-clunas-analysis-treatise/2007098. Published 2010. Accessed September 29, 2024.

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