Term Paper on "Early Civilization"

Term Paper 5 pages (1549 words) Sources: 0

[EXCERPT] . . . .

Civilizations

Singers of an ancient Egyptian hymn to the Nile cried, "O inundation of the Nile, offerings are made unto you, men are immolated to you, great festivals are instituted for you," testimony to the direct and clear relationship between the peoples of the Nile and the land on which they thrived. Similarly, the peoples of the Tigris-Euphrates valley also honored the ebbs and flows of their great rivers, keenly in touch with the ability of the waters, currents, tides, and rains to determine the outcomes of harvests. Early civilizations devoted attention to geography in their religious and literary texts, illustrating the key role that agriculture played in the development of Egyptian and Mesopotamian cultures. From nomadic hunter-gatherers organized into small bands to large, complex societies arranged hierarchically, ancient civilizations in the Near East evolved as a result of agricultural developments. Successful agricultural endeavors led to increased population sizes, which in turn gave rise to more complex and troublesome social interactions. As a result, egalitarian tribes gave way to stratified societies that included caste systems and codified laws. Furthermore, large-scale agricultural productions enabled the development of craft and artisan trades, specialized classes of warriors, and other features of a stratified society. Mesopotamian and Egyptian civilizations also grew more prosperous, leading to the construction of ambitious public works projects like irrigation as well as grandiose temples. Religion served as a key means of social control, as important as codified law in the ancient societies of the Near East. Mesopotamian and Egyptian concepts of social justice mirror thos
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e societies' perception of spiritual justice, revealed in texts such as the Epic of Gilgamesh, the Hymn to the Nile, the Torah, and Hammurabi's Code of Laws.

The literature of the peoples of Mesopotamia and Egypt eloquently reveals the intimate connection between geography, religion, and the law. Moreover, these ancient texts point out the tension inherent in daily life in Mesopotamia and Egypt and the conflict between the human and divine realms. In the Epic of Gilgamesh, a king two-thirds divine and one-third human encounters a primitive man. Although they fight at first, the two fast become friends and mutual admirers. One of the salient themes of the Epic of Gilgamesh is the rise of civilization and its impact on human psycho-social development. Enkidu, the primitive man, was fashioned by the gods, almost as if he were a toy. The gods play with Enkidu's life and destiny throughout the epic, suggesting the superior powers of the gods over humanity. Moreover, Enkidu consciously rejects his primitive roots in search of the higher truths and wisdom of civilization. His choice is initially symbolized by his relationship with Shamhat, and later in on his deathbed, through his acceptance of his fate.

Gilgamesh, because he is two-thirds divine, serves as a role model for human beings. Although he was a ruthless king, his friendship with Enkidu tempers him and causes him to feel grief. If Enkidu embodies primitive humans before the rise of civilization then Gilgamesh represents humanity after the advent of agriculture, law, and kings. Another salient theme of the Epic of Gilgamesh is mortality: coming to terms with the limitations of being human. Gilgamesh starts out as an arrogant king who overestimates his own powers. By the end of the epic he has been humbled not only by Enkidu's death but also by the reality of his own. Contemplation of his own mortality invites Gilgamesh to ponder the meaning of civilization, which he perceives as being most nobly demonstrated through great works of architecture and public works such as the city walls of Ur. The Epic of Gilgamesh also distinguishes between primitive and advanced civilization through imagery of the natural world: geography. For example, Enkidu, who symbolizes humanity before the rise of civilization, was created in the wilderness surrounding the city of Ur. Gilgamesh, on the other hand, symbolizes the pinnacle of human society and he emerges as the stately ruler of the grand and wealthy city.

A sharp contrast between primitive hunter-gatherer human societies and agriculturally-based ones is less evident in the Egyptian Hymn to the Nile than it is in the Epic of Gilgamesh. Instead, nature and civilization seem inexorably linked in the Hymn to the Nile because the authors of the hymn attribute civilization's wealth and prosperity to the regular flooding of the Nile. Whereas in the Epic of Gilgamesh, the forest and the city were physically separated by walls, in the Hymn to the Nile presents nature as its own temple.

Furthermore, the Nile's flooding is itself depicted as a divine event: "Hail to thee, O Nile!" Thus, the human, natural, and godly worlds collide in the Egyptian worldview. In the Epic of Gilgamesh, on the other hand, the human and divine worlds are almost diametrically opposed and irreconcilable. Religious law and the laws of nature are portrayed as "mysterious," in the Hymn to the Nile too, suggesting that the Egyptian people also viewed the gods with total awe and reverence. However, the Mesopotamian world view is therefore more dualistic than that of the Egyptian, a perception that has a direct bearing on their respective religions and views of the afterlife. Egyptian religion in general promotes a positive view of death and the afterlife; Mesopotamian religion, evident through the Epic of Gilgamesh, offered a more pessimistic vision of death and the hereafter (Chapter 1, p. 17).

A musical celebration of the river's regular floods, the Hymn to the Nile also reveals respect for natural law. The river and its regular floods provide the Egyptian people with bountiful crop harvests, which in turn permit the people to prosper and thrive as a society. Agriculture is the primary means by which the peoples of the entire Near Eastern region organize their society. Changes in climate and ecology throughout the region demanded that the Egyptians pay more attention to the Nile and its periodic flooding, and to harness the river's power through irrigation channels and other human constructs. Like the Mesopotamians, Egyptians constructed a complex, hierarchical society made possible through the cultivation of crops and the domestication of animals. The large civilizations of the Near East depended on harmonious relationships between society and the gods and between the gods and nature.

The connection between the people of Egypt and the land, between the people of Egypt and the gods, and between nature and the divine are the three central themes of the Hymn to the Nile. The hymn alludes to the material prosperity derived from the Nile and its valley and the song celebrates and pays homage to the regular flood waters. Thus, the hymn engenders religious devotion and connects the magic, mystery, and magnificence of the natural world to divine law. The Hymn to the Nile illustrates the central role that both religion and agriculture played in the lives of the Egyptian people.

Religion served several key purposes for peoples of the ancient Near East. First, religion was a powerful means of social control, and a natural outcropping of a stratified society. The rise of sophisticated agricultural techniques necessitated the division of labor, which in turn required the implementation of rules and regulations. A priestly class served as the primary authority in ancient Egypt and ancient Mesopotamia, promoting not only a belief in the gods but also a belief in the power the gods had over the land. In order for the land to bear fruit, the people needed to make offerings to the gods and offerings were made primarily through the temple and its priests. Priests thus became the elite, ruling class of citizens in all the great civilizations of the Near East.

Second, religion prompted the priestly classes to codify social laws. For example, the Hebrew Torah demonstrates the use of religion as a tool of social control and order. Moses… READ MORE

Quoted Instructions for "Early Civilization" Assignment:

Fax has been uploaded to the fax directory for this order - Ross@*****.com

Egyptian, and Hebrew civilizations and the extent to which these beliefs reflect geography and people’s attitudes toward nature and justice.

Use only the sources provided (will be faxed)

Paper should be more of an analysis

Thinking and writing historically

1. There is no getting around it: good writing requires an appropriate investment of time. Only you know how much time you need to write a good paper. But I can bet you dollars to doughnuts that it entails starting earlier than the night before the paper is due. The writing of multiple drafts (at least two: rough and final) is important because it allows you the opportunity to correct your mistakes and to refine your thinking. You will often be surprised with what you find when you go back and look at a paper that you wrote a few days earlier.

2. Put your thesis up front, clear as day in your first paragraph. The thesis is a clear declaration of your argument. Give a preview about how you will structure your paper and answer your question. DON’T say, “My thesis is that the French Revolution created modern nationalism.” DO say, “The French Revolution created modern nationalism.” DON’T write, “I am going to analyze the French Revolution.” Be specific: “The French Revolution created modern political culture.”

3. Always think critically about sources. Historians use novels, political speeches, paintings, music, memoirs, architecture, etc., but ask different questions than a novelist, a politician, a painter, a musician, a memoirist, or an architect would. Try to place yourself both inside a source (asking questions such as, “What was this author’s motivation and bias?”) and outside it (asking questions such as, “How does this source increase my understanding of this author’s era, even in ways that this author would not have consciously seen?”).

4. Tolerate, even appreciate ambiguity, but prioritize when necessary. Rare is the issue that has only one side. When analyzing sources, developing arguments, and thinking historically, look for multiple explanations and competing perspectives. But don’t use this as a cop-out. One skill that you need to develop if you want to become adept at thinking and writing historically is learning how to prioritize information. In other words, ask yourself when reading and writing: Are all the angles on this issue equally important? Chances are the answer is “no.” Your analysis should reflect this.

5. Make sure that you distinguish between your opinions and those of your sources. Avoid, as much as is possible, imposing your own views and prejudices on your documents. Feel free to include your perspective – where relevant! – but your first task should always be to make sense of the people, events, and ideas of the period under investigation within their own terms and contexts. Otherwise, you risk reading out of another’s experience only the information that confirms your preexisting opinions. History can easily be abused in this manner.

6. Analyze, don’t moralize. Try to refrain from passing judgment on the authors of primary sources. In other words, seek to explain behavior and attitudes by exploring and analyzing their historical roots, not simply by categorizing them as “evil” or “immoral.” “Was the Holocaust bad?” and “Why did the Holocaust happen?” are two very different questions. Belaboring the first question does not answer the second and does nothing to help us prevent the Holocaust from happening again.

7. Don’t overly rely on quotes. Quotes are evidence, and the well-chosen quote can help you summarize a scene or make a point. But it shouldn’t make the point for you. Always make sure you explain the context of a quote and analyze the quote’s significance. A paper should be more than a string of quotes tied together with a few transitions.

8. Learn to recognize plagiarism and avoid it. There are several varieties of plagiarism, but they all share one thing in common: the unacknowledged use of someone else’s words or ideas. In short, plagiarism is theft and deceit. The most direct form of plagiarism is copying passages directly from another source and failing to cite that source. It does not matter whether the source is a book, a textbook, an article, or the internet. If you quote a source, use quotation marks and attach bibliographical information (including page numbers) in a parenthetical note, footnote, or endnote. Somewhat less obvious – but equally naughty – forms of plagiarism include a) paraphrasing another source without attribution and b) using a direct quote, attaching a footnote, but failing to use quotation marks (this suggests to the reader that the ***** paraphrased when in actuality he/she directly quoted). If you have questions about plagiarism and how to avoid it, see the appropriate section in the Student Handbook or come and talk to me. The lesson here is NOT that you shouldn’t use quotes or read other scholars’ works to help you think about a topic. Please do. The lesson is that if you do consult other works, paraphrase, or use direct quotes, you MUST acknowledge your debt to the original *****. If you have any doubts, ask questions and/or play it safe by going out of your way to acknowledge intellectual influences. When it comes to plagiarism, ignorance or sloppiness is not an excuse. We all know it’s wrong to steal and understand that you can’t walk out of a store without paying, later explaining that you simply forgot.

II. Writing well (aka, how to avoid getting on Prof. Law’s bad side)

9. Use past tense when speaking and writing about events from the past. Napoleon’s invasion of Russia was almost two hundred years ago. Don’t refer to it as an on-going action. You can refer to an author’s ideas from a book in the present tense (“In The Communist Manifesto, Marx repeatedly describes the bourgeoisie as a product of the French Revolution.”), but you must refer to the author him/herself in the past tense (“Marx benefited from his relationship with Friedrich Engels, the pampered son of an industrialist.”).

10. Where possible, avoid gendered language and the ambiguity and sexism introduced by the word “man.” Do you mean “males” or “humans”?

11. Avoid filler. Padding a paper with unnecessary words and data obscures the real point of your writing.

12. Proofread for style and readability. Read difficult sentences out loud or give to a friend. Make sure you are really saying what you think you are saying.

13. Use the dictionary, but don’t quote the dictionary. It’s a cop-out and doesn’t take the place of real thought. “Webster’s Dictionary defines ‘modernization’ as the act of becoming modern” doesn’t add a lot to your discussion.

14. Don’t use words you don’t understand. When in doubt, look a word up in the dictionary and see if it is appropriate.

15. Don’t use punctuation you don’t understand. Semicolons, colons, and commas are not interchangeable. They have distinct uses and meanings. Understand the difference between a dash (separating clauses or phrases) and a hyphen (separating elements of a word).

16. The use of commas is governed by very definite laws of grammar. They aren’t like fertilizer that should just be spread willy-nilly all over your paper. DO put commas at both the beginning and end of appositions (“Emmeline Pankhurst, the leader of the Women’s Social and Political Union, believed that radical action would be necessary to win women the right to vote.”) DON’T use commas to separate dependent clauses or elements of compound verbs. The sentence “Hitler brazenly believed that propaganda must make use of the ‘big lie’, and deftly mixed truth with deception” commits the same grammatical sin as “***** walks, and chews gum.” Never use commas to separate the subject from the verb. And beware the comma splice.

17. Be careful when using pronouns. Make sure you are referring back to the right head word. And words such as “country,” “Empire,” and “nation” are all singular and therefore require the pronoun “it” (not “they”).

18. Run-on sentences and sentence fragments are bad news. On a similar note, the word “however” is not a conjunction. Thus the sentence “Kansas is clearly the best team in the land, however there is always the chance they could choke in the tournament again” is a run-on.

19. Use apostrophes correctly. In particular, remember that they can’t be used to make a word plural. The sentence “map’s are helpful” is right out. The one exception (and it’s still optional) is with numbers, letters, and symbols. Thus: 1900s or 1900’s, A’s or As, etc.

20. Know how to use block quotes. First of all, ask yourself: do I really need a quote this long? Short papers shouldn’t rely on long quotes. If you determine that the quote really is necessary and if the material quoted is at least five lines long, then it should be indented five spaces on the left and right and single-spaced. Do not use quotation marks on block quotes. The blocking and footnote or parenthetical note indicates that the material is a quote.

21. Don’t depend on computer spell-checkers to much. Their good at finding misspelled words, but won’t point out the incorrect use of words that sound or are spelled similarly. Its always a good idea too proofread! No the difference between its and it’s; their, there, they’re; your, you’re; then, than; to, too; adapt, adopt; Calvary, cavalry; affect, effect; weekend, weakened (I have actually seen this one more than once!); capital, capitol; principle, principal; allude, elude; accept, except; etc. I am merciless when it comes to this stuff. Why? Because rampant misspelling leads the reader to believe that the ***** didn’t care much about the act of writing. It seriously damages your credibility. In other words, these mistakes will hurt your grade. And the past tense of the verb “to lead” is “led.” If I see that mistake on yore paper, I will use so much read ink that it will look like I opened up an artery. And you wouldn’t want me doing that, wood you. Wood you?

22. Use language appropriate to a formal presentation. For instance, DON’T write: “If you really want to understand modern Germany, you have to examine the role of the Protestant Reformation.” DO write: “To understand modern Germany, one must examine the role of the Protestant Reformation.” Written approximations of colloquialisms such as “should of” should always by avoided in papers.

23. Strunk and White’s The Elements of Style is an excellent – and brief – book about writing. It repeats and elaborates on many of the points made above. I try to reread it every so often to help me focus on becoming a better *****.

*****

How to Reference "Early Civilization" Term Paper in a Bibliography

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