Research Proposal on "Christian Identity Movement and Mainstream Christianity"

Research Proposal 4 pages (1285 words) Sources: 1+ Style: MLA

[EXCERPT] . . . .

Christian Identity Movement and Mainstream Christianity:

An Example of the Problem of Fundamentalism

By now, the word fundamentalist has become of the household variety, as the attacks against the United States by Muslim extremists on September 11, 2001 evoked shock and awe around the world. Still, fundamentalists come in many varieties. Indeed, Ruthven argues that "fundamentalism, as it is broadly understood, has been the principal source of conflict since the late 1980s and early 1990s, when the Berlin Wall came down and the Soviet Union collapsed, bringing the Cold War to an end with its attendant spin-offs in Asia, Africa, and Latin America" (4). In fact, members of the Christian religion -- who are among the most furious opponents of Muslim fundamentalism -- have fundamentalists groups of their own.

One of those groups is the Christian Identity movement. Although Fairley calls the group poorly organized, Tuft and Holleman list its numbers in the 50,000s and claims that the group is on the top of the FBI's list of most dangerous hate groups. But even Tuft and Holleman's arguably negatively biased article shows that the group has two sides -- that which blatantly engages in racism and anti-Semitism and that which displays a more moderate leaning toward basic Christian beliefs. Indeed, this dichotomy is indicative of this group's past. The Christian Identity movement has its roots in the theology of British-Israelism, which claims that the Anglo-Saxon race is composed of the direct descendants of the 12 tribes of Israel. While controversial, this philosophy contained "no real element of violence or racism" (Fairley para. 12). Today, however, the Chris
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tian Identity movement contains members of white supremacist groups. Although the Christian Identity movement explains its beliefs as attempts to rid the world of the devil incarnate, I believe they are not true Christians because they ignore the fundamental Christian doctrine that Christianity is for everyone and engage in violence, which is generally unacceptable in mainstream Christianity.

The Christian Identity groups have their roots in the teachings of John Wilson, who advocated the teachings of British-Israelism. Fairley says that even this movement was not necessarily a unique one in 1840, in which Wilson published his teachings. Instead, even the Puritans believed that the Anglo Saxons had direct blood ties to the ten tribes of Israel and were, therefore, God's chosen ones (para. 12). What Wilson advocated, however, was that there were two groups in the Biblical world -- the Jews and a "lost" people. Christian Identity theorists believe that the "lost" people are God's rue chosen ones (Fairley para. 12-13). When the movement came to the United States, racism began to become embedded in its teachings (Fairley para. 15). Today, members of the Christian Identity not only believe that the Anglo-Saxons are the chosen people of God and the most privileged race, but they are also closely associated with the Ku Klux Klan, as well as the Confederacy and a traditional Southern view of African-Americans, as well as an appreciation for slavery (Tuft and Holleman). Indeed, in Tuft and Holleman's description of a Christian Identity conference, the authors describe the ways in which the group's beliefs are displayed. They have pamphlets in which they discuss their beliefs that the Jews are actually "descendants of Satan," and "that blacks and other nonwhite races -- whom they call 'mud people' -- [are] on the same spiritual level as animals. In a further description of the conference, Tuft and Holleman note that a prominent Christian Identity speaker, Ted R. Weiland, gives away more of the group's views during his sermon. Weiland espouses that "there is a Jewish agenda against Christianity" (Tuft and Holleman). In addition, another speaker, Charles A. Jennings, called himself a "strong racist," when considering races other than Anglo-Saxons (Tuft and Holleman). Further, Jennings goes on argue that the movement is closely tied with the… READ MORE

Quoted Instructions for "Christian Identity Movement and Mainstream Christianity" Assignment:

Please write in simple English. These are the instruction specified by the teacher. I have the book by Malise Ruthven book, Fundamentalism: The Search for Meaning. If you need it, I can scan them and send it to the *****. The minimum number of sources is three.

For the second writing assignment you must select a fundamentalist religious group, discuss its defining traits, and then briefly evaluate it. In evaluating it, you must say whether or not you think this group truly does or does not promote the fundamentals of the religious tradition to which it belongs and back up what you say with arguments and evidence. You will want and need to use the Malise Ruthven book, Fundamentalism: The Search for Meaning. In it you will find discussions of the history of fundamentalism, as well as defining traits of fundamentalist movements. (*These are summarized and elaborated, and extended in the digital handout *****10 Traits of Fundamentalisms*****. You will also want to draw on the resources included in the document *****Links on Fundamentalism*****. Both of these documents are posted on our Angel site on the *****Lessons***** page.)

Note: You must formulate a thesis and then demonstrate it over the course of the paper. (E.g., *****Though Christian fundamentalists claim to be retrieving and reasserting the fundamentals of Christianity when they oppose the radically tolerant character of modern American life, I believe they are not true Christians because *****¦***** Or, *****Hindu fundamentalist movements rightly sense that two non-Indian cultural impositions *****“ the Muslim Moghul empire and its legacy and modernity, introduced to India through European colonial expansion *****“ have eroded the fundamentals of the Hindu traditions. This situation demands a reassertion of the fundamentals of Hinduism so as to preserve the historically Hindu character of Indian society.*****)

General Guidelines

This is an exercise in academic research and writing. Academic research and writing is, ideally, characterized by the following traits: the articulation and defense of a thesis; clarity of expression; taking responsibility for what you say, as well as acknowledging the sources that underlie or structure what you say; neutrality during the expository or exegetical phase of ones writing; fairness in the evaluative stage of writing.

Your thesis. In your first or second paragraph, you must formulate your thesis and underline it. Then, over the course of the paper, you must demonstrate your thesis.

NOTE: You must underline or italicize your thesis. If you do not, 5 points will be subtracted from your overall grade.

Clarity of expression. I place a high premium on clarity of expression. A clear and well-written paper more effectively conveys both the material being analyzed and the ultimate conclusions you draw regarding the material. It also demonstrates that you have taken the time to review carefully what you have said. Thus, coherent and succinct expression, and a minimum of grammatical and spelling errors, are requisite to your receiving a high mark on this assignment.

Taking responsibility for what you say. It is incumbent on you to back up what you say with arguments and reasons that support the claims you make.

Acknowledge your sources. Another aspect of responsible academic writing is the citation of your sources. No one thinks in a vacuum. Thinking and writing are a form of dialogue with past and present thinkers from the world*****s religious and philosophical traditions. The claims you make will almost invariably be drawn, whether knowingly or not, from a specific line of intellectual history associated with a specific religious or philosophical tradition. Thus, to the extent that it is possible *****“ and it will not be possible in every case *****“ it is important that you research the background to the line of argument that you take and the conclusions you draw.

Neutrality and Fairness. It is imperative that you demonstrate a genuine understanding of the material you discuss. In order to do that, you must initially, at least, cast the fundamentalist group you select in the best possible light. During the exegetical phase of writing (i.e., the part where you discuss the history and characteristics of the fundamentalist movement you choose to examine), you must engage even those religions that seem wrong to you with all due respect and consideration. As a corollary to this, during the evaluative phase of writing (i.e., the stage of writing where you say what you think), if you are critical of the group you examine, you must be fair to it.

*****

How to Reference "Christian Identity Movement and Mainstream Christianity" Research Proposal in a Bibliography

Christian Identity Movement and Mainstream Christianity.” A1-TermPaper.com, 2009, https://www.a1-termpaper.com/topics/essay/christian-identity-movement-mainstream/7780105. Accessed 5 Oct 2024.

Christian Identity Movement and Mainstream Christianity (2009). Retrieved from https://www.a1-termpaper.com/topics/essay/christian-identity-movement-mainstream/7780105
A1-TermPaper.com. (2009). Christian Identity Movement and Mainstream Christianity. [online] Available at: https://www.a1-termpaper.com/topics/essay/christian-identity-movement-mainstream/7780105 [Accessed 5 Oct, 2024].
”Christian Identity Movement and Mainstream Christianity” 2009. A1-TermPaper.com. https://www.a1-termpaper.com/topics/essay/christian-identity-movement-mainstream/7780105.
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[1] ”Christian Identity Movement and Mainstream Christianity”, A1-TermPaper.com, 2009. [Online]. Available: https://www.a1-termpaper.com/topics/essay/christian-identity-movement-mainstream/7780105. [Accessed: 5-Oct-2024].
1. Christian Identity Movement and Mainstream Christianity [Internet]. A1-TermPaper.com. 2009 [cited 5 October 2024]. Available from: https://www.a1-termpaper.com/topics/essay/christian-identity-movement-mainstream/7780105
1. Christian Identity Movement and Mainstream Christianity. A1-TermPaper.com. https://www.a1-termpaper.com/topics/essay/christian-identity-movement-mainstream/7780105. Published 2009. Accessed October 5, 2024.

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