Annotated Bibliography on "Buddhism Annotated Bibliography Adam, J. "Shaman Channels"
Annotated Bibliography 4 pages (1298 words) Sources: 0 Style: MLA
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Buddhism Annotated BibliographyAdam, J. "Shaman Channels 12th Century but Adapts to 21st." The New York Times.
Web. 2012 November.
World/asia/07shaman.html?tntemaill=y&_r=1&emc=tnt&pagewanted=all
Asian culture has always been oriented towards nature and the spiritual. These two issues often combine in the shamanistic tradition, which allows enlightened individuals to channel spirits and attempt to contact the living. Chang Yin is one such individual, practicing her shamanistic rituals in the heart of urban Taipei. During the last part of the 20th and certainly the 21st century, many of Taiwan's traditional links with the past have eroded. To rectify this, some modern shamans are bringing their traditions to area where people work -- all in the guise of helping people solve problems. It is interesting to note the Asian view that in the West, people see a psychologist; but in the East, people see a shaman -- perhaps for the same reasons. If the results are similar, then it must work. This is but one example of Ancient traditions being adapted to modern life -- with so many living in urban areas, they have lost some of their traditional culture, and seek to rectify that.
Brown, P. "In the Classroom, a New Focus on Quieting the Mind." The New York Times. 16
June 2007. Web. 2012 November.
In an effort to find alternatives for anger and negative emotions, some schools are turning towards Buddhist meditation to help students "quiet the mind," to focus, and to learn to control their e
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Esposito, et.al. (2010). Religion and Globalization. Chapter Buddhism Under Colonialism.
New York: Oxford University Press, p. 409 p.409.
The story of Buddhism under colonialism was remarkably similar regardless of which colonial power took over which country. Because Buddhism is so different from Christianity as a religion, many of the doctrines were strange and hard to comprehend. Two ideas, rather contrary to Buddhism, were also pushed onto the population while Buddhist temples and monasteries were leveled. The first came from the ideas of the Enlightenment -- science, technology and democracy; the second from the teachings of Christianity that forbade any other spiritual religion including that of a peaceful and egalitarian philosophy. Wherever the colonists went, they found temples and monks who were non-violent, willing to learn a new language, and even more willing to try to understand the wonder of each new philosophy and religion exposed to them.
Esposito, et.al. (2010). Religion and Globalization. Chapter 7 - East Asian Religions: Traditions
of Human Cultivation and Natural Harmony. New York: Oxford University Press, pp. 439+.
China tends to dominate Asia simply from geographic size, so it is not surprising that spiritual traditions have historically come from China to other parts of Asia. Religion in China tended to be very pluralistic -- focused on the family, the right path towards ethical behavior, and centered on tradition. For this reason, the three major spiritual movements of Buddhism, Confucianism and Taoism found resonance with Chinese culture, then moving through SE Asia and adapting to the particular cultural life of those countries. Taoism was founded in the 6th century BCE, Confucianism around 551 BCE) and Chinese Buddhism in the 1st… READ MORE
Quoted Instructions for "Buddhism Annotated Bibliography Adam, J. "Shaman Channels" Assignment:
“Total 7 entries annotated bibliography. Just like the one I asked you to do before. I will be sending you all sources later so you don*****'t have to rewrite anymore. Each entries needs to limit in 7-9 lines, need to included summary and 2-3 sentences personal views. Same rules: no grammatical errors and regular vocabulary, thank you! *****
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