Essay on "Antigone as Tragic Heroine in Sophocles' Play"

Essay 3 pages (1077 words) Sources: 1

[EXCERPT] . . . .

Antigone as Tragic Heroine

In Sophocles' play Antigone, the titular character, like her father Oedipus, may be seen to fulfill the requirements to be considered a tragic hero or heroine in the Aristotelian sense, but only if one is willing to expand the concept of the tragic flaw beyond the common notion of hubris or pride. This is not an instance of changing a definition to fit a particular phenomena, however, because Antigone's tragic flaw suits her particular character as a tragic heroine in the same way that hubris works as a tragic flaw for a tragic hero. In short, Antigone's flaw is her over-investment in the standards of the patriarchal society in which she finds herself, and in particular her superstitious insistence on burial rites for her brother at the expense of her own life. However, before considering how Antigone's character flaw ultimately leads to her own downfall, one must consider the other facets of her character which reveal her status as a true tragic heroine.

Antigone obviously fulfills some of the more basic requirements for tragic heroism, as she is the daughter of the former king (albeit a disgraced one) and niece to the current ruler, Creon. Furthermore, her nobility of character is revealed in her inability to let her sister Ismene die in her place, when she tells her "Don't try to share my death or make a claim / to actions which you did not do. I'll die -- / and that will be enough" (lines 624-6). It is worth noting that only Antigone's attention to her sister's life is mentioned here as evidence for her noble character, because her devotion to her brother after his death is actually an instance of Antigone's own tragic flaw, rather than evidence
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of her generosity or nobility of character. This is due to the fact that as a woman in a markedly patriarchal society, Antigone's flaw could never be the kind of hubris or pride seen in male heroes, because she actually has little to be proud of. Instead, her flaw is in her support of and reliance on these male-dominated social standards, and this unwarranted devotion to the corpse of her brother leads to her inevitable death.

Although readers have undoubtedly been tempted to side with Antigone in her argument with Ismene regarding the former's decision to bury their brother, one must acknowledge that at this point in the story, Antigone is still under the influence of her tragic flaw, and thus her arguments must be read with an eye towards tragic irony. Thus, when she harshly tells Ismene that she will "do my duty to my brother -- / and yours as well, if you're not prepared to. / I won't be caught betraying him," she is actually revealing the extent of her ignorance and fantasy (56-58). Polyneices is already dead, and even if the birds and worms have not yet started feasting on his corpse, the fact remains that the person that Polyneices is gone and all that remains is a mass of flesh and bone, already decomposing.

It is not necessary to entirely condemn Antigone to necrophilia, although she does claim that she will "lie there with him, / with a man [she]… READ MORE

Quoted Instructions for "Antigone as Tragic Heroine in Sophocles' Play" Assignment:

*****"Antigone*****"

Drama Analysis Essay

This paper is to be an analytical essay

Write an essay in which you argue your character Antigone as the tragic hero.

Refer to *****s definition of a tragic hero.

The Tragic Hero as Defined by *****

The Greek philosopher ***** presented his theory of drama in Poetics, written 350 B.C.E. Here is a summary of his basic ideas regarding the tragic hero. Keep these ideas in mind as we study the classical Greek tragedy Antigone. Then, as we move into modern dramas, consider how, if at all, *****Ÿs theory fits these works. Consider further the question, *****Is modern tragedy really *****žtragedy*****Ÿ at all?*****

Here*****Ÿs what ***** says about the tragic hero:

1. The tragic hero is a character of noble stature. He/she has an aura of greatness that is readily evident in the play in how other characters regard him/her, as well as in how he/she conducts himself/herself. He/she must occupy a *****"high*****" status position such as king or queen but must ALSO embody nobility and virtue as part of his/her innate character.

2. Though the tragic hero is recognized as great, he/she is not perfect. Otherwise, the rest of us--mere mortals--would be unable to identify with the tragic hero. We should see in him or her someone who is relatively like us, although perhaps holding a higher position in society.

3. The hero*****'s fall, or peripeteia (reversal of fortune) is inevitable. It is also at least partially the hero*****Ÿs own fault. It is the result of the hero*****Ÿs own free choice, not of accident or villainy or evil fate. In fact, the tragedy is usually triggered by some error of judgment or some character flaw. Remember, the hero is not perfect and does not always make the right choices. This error of judgment or character flaw is known as hamartia, which is usually translated as *****"tragic flaw.*****" Often the character*****'s hamartia involves hubris (which is defined as a sort of arrogant pride or over-confidence).

4. The hero*****'s misfortune is not wholly deserved even though that misfortune was most likely caused, at least in part, by the hero*****Ÿs own actions. However, the punishment greatly exceeds the crime.

5. The hero*****Ÿs fall is not pure loss, however. As a result of the fall, the tragic hero recognizes significant truth about himself/herself and understands how his/her character flaw or error in judgment has led to these consequences. Thus, the tragic hero accepts responsibility for his/her role in the fall and grows in awareness and self-knowledge, even though he/she often dies in the end. ***** called this recognition anagnorisis.

6. Though it arouses solemn emotion, tragedy does not leave its audience in a state of depression. ***** argues that one function of tragedy is to arouse the *****"unhealthy*****" emotions of pity and fear and through a catharsis (which comes from watching the tragic hero*****'s terrible fate) cleanse us of those emotions. It is worth remembering that Greek drama was not considered strictly *****"entertainment*****"; it had a communal function--to contribute to the good health of the community. Thus, dramatic performances were a part of religious festivals and community celebrations.

Literature for Compostion, Sylvan Barnet, William E. Cain, and William Burto Ninth Edition.

*****

Customer is requesting that (c *****

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